Tudeh

	Tudeh
	; Logotype officiel.
Présentation
Secrétaire international	Navid Shomali
Fondation	2 octobre 1941
Disparition	5 février 1949 (interdit par l'État impérial d'Iran); février 1983 (interdit par la République islamique d'Iran (en))
Siège	Berlin, Allemagne; Londres, Angleterre; Leipzig, Allemagne de l'Est (1949-1979); Téhéran, Iran (1943-1983)
Porte-parole	Mohammad Omidvar
Fondateurs	Les Cinquante-Trois
Journaux	Name-ye Mardom (en); Mardom (en); Rahbar (en) (1942-1945); Khavar-e no (en) (1943-1945)
Organisation de jeunesse	Jeunesse Tudeh (en)
Organisation féminine	Organisation démocratique des femmes iraniennes (en)
Organisation travailliste	Conseil central des syndicats unis (en)
Branche militaire	Organisation des officiers (en)
Organisation paramilitaire	Fraction Tudeh (en)
Hymne	Hymne pour le Tudeh (composé par Parviz Mahmoud)
Positionnement	Extrême gauche
Idéologie	Communisme; Marxisme-léninisme; Nationalisme de gauche; Stalinisme
Affiliation nationale	Front uni des partis progressistes (en) (1946-1948)
Affiliation internationale	Rencontre internationale des partis communistes et ouvriers; Historiquement :; Séminaire communiste international; Kominform; Internationale communiste
Site web	www.tudehpartyiran.org

Le Tudeh (en persan : حزب توده ایران, Hezb-e Tudeh-ye Iran), traduit par « Parti des masses d'Iran » est un parti communiste iranien fondé en 1941. Il a eu des relations étroites avec le Parti communiste de l'Union soviétique. C'était un parti politique majeur en Iran avant les purges ayant eu lieu lors de l'établissement de la République islamique d'Iran.

↑ ^{a b et c} « Tudeh: 75 Years Fighting For Iran’s Working Class », sur Morning Star, 8 octobre 2016 (consulté le 11 mars 2017).
↑ Ida Meftahi, Gender and Dance in Modern Iran : Biopolitics on Stage, Routledge, 2016, 186 p. (ISBN 978-1-317-62062-4, lire en ligne), p. 57.
↑ Touraj Atabaki, Azerbaijan : Ethnicity and the Struggle for Power in Iran, I.B.Tauris, 2000, p. 137.
↑ The Nationalist-Religious Movement | Part 1: Patriots and Mosaddeghists by MUHAMMAD SAHIMI Tehran Bureau in Los Angeles| 28 June 2011
↑
* Stephanie Cronin, Reformers and Revolutionaries in Modern Iran: New Perspectives on the Iranian Left, Routledge, coll. « Routledge/BIPS Persian Studies Series », 2013, 42–43 p. (ISBN 978-1134328901)
- Samih K. Farsoun, Mehrdad Mashayekhi, Iran: Political Culture in the Islamic Republic, Routledge, 2005 (lire en ligne ), 68 :
  « Thus the Tudeh Party introduced the Stalinist version of Marxism into Iran. As was discussed before, in the late 1950s the Third Worldist ideology and its socialist variant appeared in Iran, basically through the impact of the Chinese, Cuban and Vietnamese Revolutions »
- Tadd Fernée, Enlightenment and Violence: Modernity and Nation-Making, SAGE, 2014, p. 318 :
  « Yet, when the Soviet Union demanded its oil concession the following year the Tudeh Party extended full support on ideological grounds. The Tudeh Party evolved towards a Stalinist pro-Moscow Party, ultimately losing much public support. International political pressures transformed the Tudeh Party into the local evangelical force of the Stalinist faith by 1949. »
- Sepehr Zabir, The Left in Contemporary Iran (RLE Iran D), Taylor & Francis, 2012, p. 198 :
  « At the end of 1984 the party returned to a rigid Stalinist interpretation of post-Second World War developments in Soviet-Iranian relations... »
↑ Ervand Abrahamian, Iran Between Two Revolutions, Princeton University Press, 1982, 561 p. (ISBN 0-691-10134-5, lire en ligne), p. 300.

[MS-1] {a b et c} « Tudeh: 75 Years Fighting For Iran’s Working Class », sur Morning Star, 8 octobre 2016 (consulté le 11 mars 2017).

[2] Ida Meftahi, Gender and Dance in Modern Iran : Biopolitics on Stage, Routledge, 2016, 186 p. (ISBN 978-1-317-62062-4, lire en ligne), p. 57.

[3] Touraj Atabaki, Azerbaijan : Ethnicity and the Struggle for Power in Iran, I.B.Tauris, 2000, p. 137.

[pbs.org-4] The Nationalist-Religious Movement | Part 1: Patriots and Mosaddeghists by MUHAMMAD SAHIMI Tehran Bureau in Los Angeles| 28 June 2011

[Stephanie_Cronin_2013_42–43-5] * Stephanie Cronin, Reformers and Revolutionaries in Modern Iran: New Perspectives on the Iranian Left, Routledge, coll. « Routledge/BIPS Persian Studies Series », 2013, 42–43 p. (ISBN 978-1134328901)
Samih K. Farsoun, Mehrdad Mashayekhi, Iran: Political Culture in the Islamic Republic, Routledge, 2005 (lire en ligne ), 68 :
« Thus the Tudeh Party introduced the Stalinist version of Marxism into Iran. As was discussed before, in the late 1950s the Third Worldist ideology and its socialist variant appeared in Iran, basically through the impact of the Chinese, Cuban and Vietnamese Revolutions »

Tadd Fernée, Enlightenment and Violence: Modernity and Nation-Making, SAGE, 2014, p. 318 :
« Yet, when the Soviet Union demanded its oil concession the following year the Tudeh Party extended full support on ideological grounds. The Tudeh Party evolved towards a Stalinist pro-Moscow Party, ultimately losing much public support. International political pressures transformed the Tudeh Party into the local evangelical force of the Stalinist faith by 1949. »

Sepehr Zabir, The Left in Contemporary Iran (RLE Iran D), Taylor & Francis, 2012, p. 198 :
« At the end of 1984 the party returned to a rigid Stalinist interpretation of post-Second World War developments in Soviet-Iranian relations... »

[6] Samih K. Farsoun, Mehrdad Mashayekhi, Iran: Political Culture in the Islamic Republic, Routledge, 2005 (lire en ligne ), 68 :
« Thus the Tudeh Party introduced the Stalinist version of Marxism into Iran. As was discussed before, in the late 1950s the Third Worldist ideology and its socialist variant appeared in Iran, basically through the impact of the Chinese, Cuban and Vietnamese Revolutions »

[7] Tadd Fernée, Enlightenment and Violence: Modernity and Nation-Making, SAGE, 2014, p. 318 :
« Yet, when the Soviet Union demanded its oil concession the following year the Tudeh Party extended full support on ideological grounds. The Tudeh Party evolved towards a Stalinist pro-Moscow Party, ultimately losing much public support. International political pressures transformed the Tudeh Party into the local evangelical force of the Stalinist faith by 1949. »

[8] Sepehr Zabir, The Left in Contemporary Iran (RLE Iran D), Taylor & Francis, 2012, p. 198 :
« At the end of 1984 the party returned to a rigid Stalinist interpretation of post-Second World War developments in Soviet-Iranian relations... »

[6] Ervand Abrahamian, Iran Between Two Revolutions, Princeton University Press, 1982, 561 p. (ISBN 0-691-10134-5, lire en ligne), p. 300.

[1]

[2]

[3]

[4]

[5]

[6]