Abd Allah ibn al-Mubarak

*Amir al-Mu'minin fi al-Hadith*

Abd Allah Ibn al-Mubarak
Amir al-Mu'minin fi al-Hadith; Abd Allah Ibn al-Mubarak
عَبْد اللَّه ٱبْن الْمُبَارَك
Personal
Born	c. 726; Merv Umayyad Caliphate
Died	797 (aged 70–71); Hit, Abbasid Caliphate
Religion	Islam
Era	Islamic Golden Age
Region	Caliphate
Jurisprudence	Hanafi
Creed	Athari
Teachers	Abu Hanifa; Sufyan al-Thawri;

Abū ʿAbd al-Raḥmān Abd Allah ibn al-Mubarak (Arabic: عَبْد اللَّه ٱبْن الْمُبَارَك, romanized: ʿAbd Allāh ibn al-Mubārak; c. 726–797) was an 8th-century Sunni Muslim scholar and Athari theologian.^[4] Known by the title Amir al-Mu'minin fi al-Hadith, he is considered a pious Muslim known for his memory and zeal for knowledge who was a muhaddith and was remembered for his asceticism.^[5]^[6]

^ Robert Gleave; István Kristó-Nagy, eds. (2015). Violence in Islamic Thought from the Qur'an to the Mongols. Edinburgh University Press. p. 50. ISBN 9780748694242. Hanafi literature, of course, celebrates Ibn al-Mubārak's admiration for, and dependence on, Abū Hanīfa – for example, our earliest extant biographical dictionary of Abū Hanīfa and the Hanafi school includes Ibn al-Mubārak among nine members of the generation of Abū Hanīfa's immediate disciples.
^ Feryal Salem (2016). The Emergence of Early Sufi Piety and Sunnī Scholasticism: ʿAbdallāh b. al-Mubārak and the Formation of Sunnī Identity in the Second Islamic Century. Vol. 125 of Islamic History and Civilization. Brill. p. 23. ISBN 9789004314481. Ibn al-Mubarak may in fact have been a follower of Abū Hanifa's school of law; at the least, his legal reasoning was heavily influenced by Hanafi methodology.
^ Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 5–6. ISBN 90-04-10952-8.
^ Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 5–6. ISBN 90-04-10952-8.
^ Abu Nu'aym. Ḥilyat al-Awliyā’. p. v. 11 p. 389.
^ Ibn Hajr, Tahdhib al-Tahdhib (5/386).

[1] Robert Gleave; István Kristó-Nagy, eds. (2015). Violence in Islamic Thought from the Qur'an to the Mongols. Edinburgh University Press. p. 50. ISBN 9780748694242. Hanafi literature, of course, celebrates Ibn al-Mubārak's admiration for, and dependence on, Abū Hanīfa – for example, our earliest extant biographical dictionary of Abū Hanīfa and the Hanafi school includes Ibn al-Mubārak among nine members of the generation of Abū Hanīfa's immediate disciples.

[2] Feryal Salem (2016). The Emergence of Early Sufi Piety and Sunnī Scholasticism: ʿAbdallāh b. al-Mubārak and the Formation of Sunnī Identity in the Second Islamic Century. Vol. 125 of Islamic History and Civilization. Brill. p. 23. ISBN 9789004314481. Ibn al-Mubarak may in fact have been a follower of Abū Hanifa's school of law; at the least, his legal reasoning was heavily influenced by Hanafi methodology.

[3] Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 5–6. ISBN 90-04-10952-8.

[4] Melchert, Christopher (1997). "Chapter 1: The Traditionalists of Iraq". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. pp. 5–6. ISBN 90-04-10952-8.

[Abu_Nu'aym-5] Abu Nu'aym. Ḥilyat al-Awliyā’. p. v. 11 p. 389.

[tt-ih-6] Ibn Hajr, Tahdhib al-Tahdhib (5/386).

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