Abu Mansur al-Maturidi

Abu Mansur al-Maturidi
أَبُو مَنْصُور ٱلْمَاتُرِيدِيّ
Title
  • Shaykh al-Islam ('Shaykh of Islam')
  • Imam al-Huda ('Imam of Guidance')
  • Imam Ahl al-Sunna wa-l-Jama'a ('Imam of the People of the Prophetic Way and Community')
Personal
Born853 CE (238 AH)[1]
Samarkand, Samanid Empire (modern-day Uzbekistan)
Died944 CE (333 AH; aged 90–91)[1]
Samarkand, Samanid Empire (modern-day Uzebekistan)
Resting placeChokardiza cemetery, Samarkand, Uzbekistan
ReligionIslam
EraIslamic Golden Age (mid Samanid)
RegionSamanid Empire
DenominationSunni
JurisprudenceHanafi
CreedFounder of Maturidism
Notable idea(s)Maturidism
Notable work(s)
Muslim leader
Influenced
    • All Maturidis
    • Virtually all Hanafis
Abu Mansur al-Maturidi
Tomb-shrine of Abu Mansur al-Maturidi in Samarkand
Venerated inSunni Islam[2]
Major shrineTomb of Imam al-Maturidi, Samarkand

Abu Mansur al-Maturidi[a] (Persian: أَبُو مَنْصُور ٱلْمَاتُرِيدِيّ, romanizedAbū Manṣūr al-Māturīdī; 853–944) was a Sunni Muslim scholar, jurist of the Hanafi school, exegete, reformer, and speculative theologian known for being the eponymous founder of the Maturidi school of Islamic theology,[2][3][4][5][6] which became the dominant Sunni school of Islamic theology in Central Asia,[2] and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire.[2]

He was from a place called Māturīd or Māturīt in Samarqand (today Uzbekistan), and was known during his lifetime as Shaykh al-Islām and Imām al-Hudā ("Leader of Right Guidance").[2] He was one of the two foremost Imams of the Sunni Islam in his time, along with Abū al-Ḥasan al-Ashʿarī in matters of theological inquiry.[7] In contrast al-Ashʿarī, who was a Shāfiʿī jurist, al-Māturīdī adhered to the eponymous school of jurisprudence founded by Abū Ḥanīfa al-Nuʿmān, and to his creed (ʿaqīdah) as transmitted and elaborated by the Ḥanafī Muslim theologians of Balkh and Transoxania.[2] It was this theological doctrine which al-Māturīdī codified, systematized, and used to refute not only the opinions of the Muʿtazilites, the Karramites, and other heterodox groups, but also non-Islamic theologies such as those of Chalcedonian Christianity, Miaphysitism, Manichaeanism, Marcionism, and Bardaisanism.[8]

  1. ^ a b Nasir, Sahilun A. "The Epistemology of Kalam of Abu Mansur al-Maturidi." Al-Jami'ah: Journal of Islamic Studies 43.2 (2005): 349-365.
  2. ^ a b c d e f g h MacDonald, D. B. (2012) [1936]. "Māturīdī". In Houtsma, M. Th.; Arnold, T. W.; Basset, R.; Hartmann, R. (eds.). Encyclopaedia of Islam, First Edition. Vol. 3. Leiden and Boston: Brill Publishers. doi:10.1163/2214-871X_ei1_SIM_4608. ISBN 9789004082656.
  3. ^ Rudolph, Ulrich (2016) [2014]. "Part I: Islamic Theologies during the Formative and the Early Middle period – Ḥanafī Theological Tradition and Māturīdism". In Schmidtke, Sabine (ed.). The Oxford Handbook of Islamic Theology. Oxford and New York: Oxford University Press. pp. 280–296. doi:10.1093/oxfordhb/9780199696703.013.023. ISBN 9780199696703. LCCN 2016935488.
  4. ^ Alpyağıl, Recep (28 November 2016). "Māturīdī". Oxford Bibliographies – Islamic Studies. Oxford: Oxford University Press. doi:10.1093/obo/9780195390155-0232. Archived from the original on 18 March 2017. Retrieved 1 November 2021.
  5. ^ Rudolph, Ulrich (2015). "An Outline of al-Māturīdī's Teachings". Al-Māturīdī and the Development of Sunnī Theology in Samarqand. Islamic History and Civilization. Vol. 100. Translated by Adem, Rodrigo. Leiden: Brill Publishers. pp. 231–312. doi:10.1163/9789004261846_010. ISBN 978-90-04-26184-6. ISSN 0929-2403. LCCN 2014034960.
  6. ^ Henderson, John B. (1998). "The Making of Orthodoxies". The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns. Albany, New York: SUNY Press. pp. 55–58. ISBN 978-0-7914-3760-5.
  7. ^ Gibril Fouad Haddad (2015). The Biographies of the Elite Lives of the Scholars, Imams and Hadith Masters. Zulfiqar Ayub. p. 141.
  8. ^ G. Vajda, Le témoignage d’al-Māturīdī sur la doctrine des Manichéens, des Daysanites et des Marcionites, in Arabica, xii [1966], 1–38, 113–28


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