"The dying, half-naked 'Turk' slips down along with his weapons. The body of the vanquished serves as a stepping stone for the transfigured Christian to ascending toward heaven. The baroque apotheosis (1738) above the Capistrano pulpit on the north side of St Stephen's Cathedral in Vienna shows John of Capistrano, canonized in 1690, as the vanquisher of the 'Turks'. Moreover, until after 1945 the inscription "1683 -schau Mahomet, du Hunt" (1683 -Look Muhammad, You Dog) hung resplendent above the main entrance of the cathedral. It was only removed by order of Cardinal Franz König."[1]
The term refers to not only against Turks across all regions, but also against the subjects of the Ottoman Empire, as well as descendants of ethnic Turks such as Syrian Turkmen and Iraqi Turkmen. It is also applied to groups who developed in part under the influence of Turkish culture and traditions while converting to Islam, especially during the time of the Ottoman Empire, such as Albanians, Bosniaks and other smaller ethnic groups around Balkans.[4][5][page needed]
^Libaridian, Gerard J. (2004). Modern Armenia: people, nation, state. Transaction Publishers. p. 193. ISBN978-0-7658-0205-7. One consequence of the shift from anti-communism to anti-Turkism was that an important segment of the Diaspora lived through moments ...
^Khalidi, Rashid (1991). The origins of Arab nationalism. Columbia University Press. p. 18. ISBN978-0-231-07435-3. In the first place, Arabist ideology, including a bitter anti-Turkism, was fully formulated long before the Young Turk revolution
^The Muslim World League Journal. Vol. 23. the University of Virginia: Press and Publications Department, Muslim World League. 1995. p. 36.