Chinese salvationist religions

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Chinese folk religion
Concepts Tian—Shangdi Qi Shen Ling Xian ling Yinyang Hundun Mingyun Yuanfen Baoying Wu
Theory Chinese theology Chinese gods and immortals Chinese mythology Chinese creation myth Chinese spiritual world concepts Model humanity: Xian Zhenren Wen and wu
Practices Fenxiang Jingxiang Feng shui Miaohui Wu shamanism Jitong mediumship Precious scrolls
Institutions and temples Associations of good-doing Lineage associations or churches Chinese temple Ancestral shrine Chinese Folk Temples' Association
Festivals Qingming Zhongyuan Zhongqiu Jiuhuangye Qixi Duanwu Nian
Internal traditions Major cultural forms Chinese ancestral religion Chinese communal deity religion Chinese food therapy Chinese geomancy Chinese mother goddess worship Northeast China folk religion Traditional Chinese Medicine Main philosophical traditions: Confucianism (state rites) Taoism Other schools Ritual traditions: Folk ritual masters' orders Jitong mediumship Nuo folk religion Chinese shamanism Devotional traditions: Mazuism Wang Ye worship Salvation churches and sects: De teaching Jiugongdao Luo teaching Maitreya teachings Tiandi teachings Tianxian miaodao Xia teaching Xiantiandao Zaili teaching Qigong Confucian churches and sects: Holy Confucian Church Indonesian Confucian Church Universal Church of the Way and its Virtue Phoenix churches Xuanyuanism Taigu school
Related religions Benzhuism Bimoism Bon Dongbaism Miao folk religion Vietnamese folk religion Qiang folk religion Yao folk religion Zhuang folk religion
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Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society.^[1] They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy.^[2]

Some scholars consider these religions a single phenomenon, and others consider them the fourth great Chinese religious category alongside the well-established Confucianism, Buddhism and Taoism.^[3] Generally these religions focus on the worship of the universal God (Shangdi), represented as either male, female, or genderless, and regard their holy patriarchs as embodiments of God.