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 Bound edition of De divinatione and De fato, 1828 | |
| Author | Marcus Tullius Cicero |
|---|---|
| Language | Latin |
| Subject | Fate and free will |
| Genre | Dialogue |
Publication date | 44 BC |
De Fato (English: "Concerning Fate") is a partially lost philosophical treatise written by the Roman orator Cicero in 44 BC. Only two-thirds of the work exists; the beginning and ending are missing.[1][2] It takes the form of a dialogue, although it reads more like an exposition,[1][3] whose interlocutors are Cicero and his friend Aulus Hirtius.
In the work, Cicero analyzes the concept of Fate, and suggests that free will is a condition of Fate.[4][5] Cicero, however, does not consciously deal with the distinction between fatalism and determinism.[6]
It appears that De Fato is an appendix to the treatise on theology formed by the three books of De Natura Deorum and the two books of De Divinatione.[7] These three books provide important information regarding Stoic cosmology and theology.[8]
- ^ a b R. W. Sharples. Cicero: On Fate (De fato) & Boethius: The Consolation of Philosophy IV.5-7, V (Philosophiae Consolationis). Aris & Phillips Ltd, 1991.
- ^ Preface, iv
- ^ Introduction, 5
- ^ Cicero, Marcus Tullius. Trans. C.D. Yonge The treatises of M.T. Cicero: On the nature of the gods; On divination; On fate; On the republic; On the laws; and On standing for the consulship. pg. 264. London G. Bell, 1878. Web.
- ^ Cicero, De fato. I.
- ^ Henry, Margaret Y. Cicero's Treatment of the Free Will Problem. Transactions and Proceedings of the American Philological Association, 58 pp. 32-42. The Johns Hopkins University Press, 1927. Web.
- ^ Cicero. On the Orator: Book 3. On Fate. Stoic Paradoxes. Divisions of Oratory, pg. 189. Translated by H. Rackham. Loeb Classical Library 349. Cambridge, MA: Harvard University Press, 1942.
- ^ Colish, Marcia. The Stoic Tradition from Antiquity to the Early Middle Ages, Volume 1, pg 109
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