Dyophysitism

Icon of Christ the Pantocrator. The icon represents the dual nature of Christ, illustrating traits of both man and God.[1]
Mirrored composites of left and right sides of image

Dyophysitism (/dˈɒfɪstɪzəm/;[2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is in two distinct, inseparable natures: divine and human. It is accepted by the majority of Christian denominations, including the Catholic Church, Eastern Orthodox Church, Church of the East, Anglicanism, Methodism, Reformed Christianity and Lutheranism. It is rejected by the Oriental Orthodox churches, who hold to Miaphysitism – that Jesus Christ is of two natures united into one composite nature – while rejecting Monophysitism as heresy along with other extant denominations.

Those who subscribe to the "two natures after the union" formula on either Chalcedonian and Nestorian side were referred to as dyophysites (/dˈɒfəsts/). It is related to the doctrine of the hypostatic union and prosopic union.

  1. ^ Manolis Chatzidakis and Gerry Walters, "An Encaustic Icon of Christ at Sinai," The Art Bulletin 49, No. 3 (1967): 201
  2. ^ "dyophysitism". Random House Webster's Unabridged Dictionary.

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