Eugenics

A 1930s exhibit by the Eugenics Society. Some of the signs read "Healthy and Unhealthy Families", "Heredity as the Basis of Efficiency" and "Marry Wisely" respectively

Eugenics (/jˈɛnɪks/ yoo-JEN-iks; from Ancient Greek εύ̃ (eû) 'good, well', and -γενής (genḗs) 'born, come into being, growing/grown')[1] is a set of beliefs and practices that aim to improve the genetic quality of a human population.[2][3][4] Historically, eugenicists have altered various human gene frequencies by inhibiting the fertility of people and groups purported to be inferior or promoting that of those purported to be superior.[5] Since the early 2020s, the term has seen a revival in bioethical discussions on the usage of new technologies such as CRISPR and genetic screening, with ongoing debate around whether these technologies should be considered eugenics or not.[6]

While it is commonly argued to have begun as a quintessentially progressive social movement[7][8][9][10] (cf. also e.g. Ellis or Shaw), in contemporary usage, the term is still closely associated with scientific racism. Modern bioethicists who advocate new eugenics characterize it as a matter of individual or parental choice in enhancing traits, rather than group-based policies.[11]

The contemporary history of eugenics began in the late 19th century, when a popular eugenics movement emerged in the United Kingdom,[12] and then spread to many countries, including the United States, Canada, Australia,[13] and most European countries (e.g. Sweden and Germany). In this period, people from across the political spectrum espoused eugenic ideas. Consequently, many countries adopted eugenic policies, intended to improve the quality of their populations' genetic stock. Such programs included both positive measures, such as encouraging individuals deemed particularly "fit" to reproduce, and negative measures, such as marriage prohibitions and forced sterilization of people deemed unfit for reproduction.

As a social movement, eugenics reached its greatest popularity in the early decades of the 20th century, when it was practiced around the world and promoted by governments, institutions, and influential individuals. Many countries enacted[14] various eugenics policies, including: genetic screenings, birth control, promoting differential birth rates, marriage restrictions, segregation (both racial segregation and sequestering the mentally ill), compulsory sterilization, forced abortions or forced pregnancies, ultimately culminating in genocide. By 2014, gene selection (rather than "people selection") was made possible through advances in genome editing,[15] leading to what is sometimes called new eugenics, also known as "neo-eugenics", "consumer eugenics", or "liberal eugenics"; which focuses on individual freedom and allegedly pulls away from racism, sexism or a focus on intelligence.[16]

  1. ^ Galton, Francis (2002) [1883]. Tredoux, Gavan (ed.). Inquiries into Human Faculty and Its Development (PDF). pp. 17, 30. Retrieved 21 July 2023 – via Online Galton Archives. what is termed in Greek, eugenes namely, good in stock, hereditarily endowed with noble qualities. This, and the allied words, eugeneia, etc., are equally applicable to men, brutes, and plants. We greatly want a brief word to express the science of improving stock, which is by no means confined to questions of judicious mating, but which, especially in the case of man, takes cognisance of all influences that tend in however remote a degree to give to the more suitable races or strains of blood a better chance of prevailing speedily over the less suitable than they otherwise would have had. The word eugenics would sufficiently express the idea; it is at least a neater word and a more generalized one than viriculture which I once ventured to use.... The investigation of human eugenics – that is, of the conditions under which men of a high type are produced – is at present extremely hampered by the want of full family histories, both medical and general, extending over three or four generations.
  2. ^ Black 2003, p. 370.
  3. ^ "Eugenics – African American Studies". Oxford Bibliographies. Archived from the original on 24 June 2019. Retrieved 25 July 2019. Racially targeted sterilization practices between the 1960s and the present have been perhaps the most common topic among scholars arguing for, and challenging, the ongoing power of eugenics in the United States. Indeed, unlike in the modern period, contemporary expressions of eugenics have met with widespread, thoroughgoing resistance
  4. ^ Galton, Francis (1904). "Eugenics: Its Definition, Scope, and Aims". The American Journal of Sociology. X (1): 82. Bibcode:1904Natur..70...82.. doi:10.1038/070082a0. Archived from the original on 1 March 2006. Retrieved 1 January 2020.
  5. ^ Spektorowski, Alberto; Ireni-Saban, Liza (2013). Politics of Eugenics: Productionism, Population, and National Welfare. London: Routledge. p. 24. ISBN 9780203740231. Archived from the original on 19 October 2021. Retrieved 16 January 2017. As an applied science, thus, the practice of eugenics referred to everything from prenatal care for mothers to forced sterilization and euthanasia. Galton divided the practice of eugenics into two types—positive and negative—both aimed at improving the human race through selective breeding.
  6. ^ Veit, Walter; Anomaly, Jonathan; Agar, Nicholas; Singer, Peter; Fleischman, Diana; Minerva, Francesca (2021). "Can 'eugenics' be defended?" (PDF). Monash Bioethics Review. 39 (1): 60–67. doi:10.1007/s40592-021-00129-1. PMC 8321981. PMID 34033008.
  7. ^ Paul, Diane B. (1984). "Eugenics and the Left." Journal of the History of Ideas 45 (4):567. doi:10.2307/2709374
  8. ^ Goldberg, Jonah (2007). Liberal Fascism: The Secret History of the American Left, from Mussolini to the Politics of Meaning. New York: Doubleday. ISBN 9780385511841.
  9. ^ Leonard, Thomas C. (2016). Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era Princeton and Oxford: Princeton University Press ISBN:978-0-691-16959-0
  10. ^ Lucassen, Leo (2010). "A Brave New World: The Left, Social Engineering, and Eugenics in Twentieth-Century Europe." International Review of Social History, 55(2), 265–296. http://www.jstor.org/stable/44583170
  11. ^ "Eugenics". Stanford Encyclopedia of Philosophy. 2022.
  12. ^ Hansen, Randall; King, Desmond (1 January 2001). "Eugenic Ideas, Political Interests and Policy Variance Immigration and Sterilization Policy in Britain and U.S". World Politics. 53 (2): 237–263. doi:10.1353/wp.2001.0003. JSTOR 25054146. PMID 18193564. S2CID 19634871.
  13. ^ McGregor, Russell (2002). "'Breed out the colour' or the importance of being white". Australian Historical Studies. 33 (120): 286–302. doi:10.1080/10314610208596220. S2CID 143863018. Archived from the original on 25 February 2021. Retrieved 18 February 2021.
  14. ^ Ridley, Matt (1999). Genome: The Autobiography of a Species in 23 Chapters. New York: HarperCollins. pp. 290–291. ISBN 9780060894085.
  15. ^ Reis, Alex; Hornblower, Breton; Robb, Brett; Tzertzinis, George (2014). "CRISPR/Cas9 and Targeted Genome Editing: A New Era in Molecular Biology". NEB Expressions (I). Archived from the original on 23 June 2015. Retrieved 8 July 2015.
  16. ^ Goering, Sara (2014), "Eugenics", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Fall 2014 ed.), Metaphysics Research Lab, Stanford University, archived from the original on 7 November 2020, retrieved 4 May 2022

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