Eutharic

Eutharic Cilliga (Latin: Eutharicus Cillica) was an Ostrogothic prince from Iberia (modern-day Spain) who, during the early 6th century, served as Roman Consul and "son in weapons" (filius per arma) alongside the Byzantine emperor Justin I. He was the son-in-law and presumptive heir of the Ostrogoth king Theodoric the Great but died in AD 522 at the age of 42 before he could inherit Theodoric's title. Theodoric claimed that Eutharic was a descendant of the Gothic royal house of Amali and it was intended that his marriage to Theodoric's daughter Amalasuintha would unite the Gothic kingdoms, establish Theodoric's dynasty and further strengthen the Gothic hold over Italy.

During his year of consulship in 519 relations with the Eastern Roman Empire flourished and the Acacian schism between the Eastern and Western Christian churches was ended. Whilst Eutharic was nominally a statesman, politician and soldier of the Roman Empire, he was also an Arian, whose views clashed with the Catholic majority; as consul enforcing Theodoric's tolerant policy towards the Jewish people, he incurred resentment from the local Catholics, whose traditions were less than tolerant.[1] Following disturbances in Ravenna, where Catholics burnt down a number of synagogues, Eutharic's siding with the Jewish people of Ravenna was reported with resentment in a fragmentary contemporary chronicle.[2]

Some time after the death of Eutharic, his son Athalaric briefly held the Ostrogothic throne but died at the age of 18. After Athalaric's death, Eutharic's widow remained in Italy until her death at the hands of her cousin Theodahad in 535.[3]

  1. ^ "The Italian Catholic clergy had a tradition of intolerance towards the Jewish people that stretched back to Ambrose; the Arians, as represented by the king, probably supported general tolerance because it was in their own interests as a minority religion," observes Patrick Amory, People and Identity in Ostrogothic Italy, 489-554, p. 216.
  2. ^ The incident is reported only in the Anonymous Valesianus (Amory p. 216); "The Anonymous Valesianus covered the period 474—526 essentially from a Catholic-exarchate point of view and was probably written near Ravenna ca 527." (Thomas S. Burns, The Ostrogoths: kingship and society, 1980:66).
  3. ^ Jordanes, LIX, p. 51, and Herwig Wolfram (1998), p. 338

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