Friedrich Schleiermacher

Friedrich Schleiermacher
Born
Friedrich Daniel Ernst Schleiermacher

(1768-11-21)21 November 1768
Died12 February 1834(1834-02-12) (aged 65)
Education
Alma materUniversity of Halle (1787–90)[1]
Philosophical work
Era18th-/19th-century philosophy
RegionWestern philosophy
SchoolGerman Idealism[2]
Jena Romanticism[3]
Berlin Romanticism[4]
Romantic hermeneutics[5]
Methodological hermeneutics[6]
InstitutionsUniversity of Halle (1804–07)
University of Berlin (1810–34)
Notable studentsAugust Böckh
Friedrich Adolf Trendelenburg
Main interestsTheology, psychology, New Testament exegesis, ethics (both philosophic and Christian), dogmatic and practical theology, dialectics (logic and metaphysics), politics[7]
Notable ideasHermeneutics as a cyclical process[8]
Socratic problem

Friedrich Daniel Ernst Schleiermacher (/ˈʃlərmɑːxər/;[9] German: [ˈfʁiːdʁɪç ˈʃlaɪɐˌmaxɐ]; 21 November 1768 – 12 February 1834) was a German Reformed theologian, philosopher, and biblical scholar known for his attempt to reconcile the criticisms of the Enlightenment with traditional Protestant Christianity. He also became influential in the evolution of higher criticism, and his work forms part of the foundation of the modern field of hermeneutics. Because of his profound effect on subsequent Christian thought, he is often called the "Father of Modern Liberal Theology" and is considered an early leader in liberal Christianity. The neo-orthodoxy movement of the twentieth century, typically (though not without challenge) seen to be spearheaded by Karl Barth, was in many ways an attempt to challenge his influence. As a philosopher he was a leader of German Romanticism.

  1. ^ Biografie, Friedrich Schleiermacher
  2. ^ Kristin Gjesdal, Gadamer and the Legacy of German Idealism, Cambridge University Press, 2012, p. 156.
  3. ^ Paola Mayer, Jena Romanticism and Its Appropriation of Jakob Böhme, McGill-Queen's University Press, 1999, p. 101.
  4. ^ Helmut Thielicke, Modern Faith and Thought, William B. Eerdmans Publishing, 1990, p. 174.
  5. ^ Kurt Mueller-Vollmer (ed.), The Hermeneutics Reader, Continuum, 1988, p. 72.
  6. ^ Edward Joseph Echeverria, Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy, Rodopi, 1981, p. 221.
  7. ^ Cite error: The named reference EB1911 was invoked but never defined (see the help page).
  8. ^ Friedrich Schleiermacher, Hermeneutics: The Handwritten Manuscripts, ed. by Heinz Kimmerle, trans. by James Duke and Jack Forstman (Missoula: Scholars Press, 1977), p. 196: "just as the whole is understood from the parts, so the parts can be understood from the whole. This principle is of such consequence for hermeneutics and so incontestable that one cannot even begin to interpret without using it."
  9. ^ "Schleiermacher". Dictionary.com Unabridged (Online). n.d.

© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search