Gospel of Thomas | |
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Information | |
Religion | Christianity |
Author | Attributed to Thomas |
Language | Coptic, Greek |
Period | Early Christianity(possibly Apostolic Age) |
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The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical[1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as 60 AD and late as 250 AD.[2][3] Many scholars have seen it as evidence of the existence of a "Q source" which might have been similar in its form as a collection of sayings of Jesus, without any accounts of his deeds or his life and death, referred to as a sayings gospel.[4][5]
The Coptic-language text, the second of seven contained in what scholars have designated as Nag Hammadi Codex II, is composed of 114 sayings attributed to Jesus. Almost two-thirds of these sayings resemble those found in the canonical gospels[6] and its editio princeps counts more than 80% of parallels,[7] while it is speculated that the other sayings were added from Gnostic tradition.[8] Its place of origin may have been Syria, where Thomasine traditions were strong.[9] Other scholars have suggested an Alexandrian origin.[10]
The introduction states: "These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down."[11] Didymus (Koine Greek) and Thomas (Aramaic) both mean "twin". Most scholars do not consider the Apostle Thomas the author of this document; the author remains unknown.[12] Because of its discovery with the Nag Hammadi library, and the cryptic nature, it was widely thought the document originated within a school of early Christians, proto-Gnostics.[13][14] However, critics have questioned whether the description of Thomas, as an entirely gnostic gospel, is based solely on the fact it was found along with gnostic texts at Nag Hammadi.[15][14]
The Gospel of Thomas is very different in tone and structure from other New Testament apocrypha and the four canonical Gospels. Unlike the canonical Gospels, it is not a narrative account of Jesus' life; instead, it consists of logia (sayings) attributed to Jesus, sometimes stand-alone, sometimes embedded in short dialogues or parables; 13 of its 16 parables are also found in the Synoptic Gospels. The text contains a possible allusion to the death of Jesus in logion 65[16] (Parable of the Wicked Husbandmen), but does not mention his crucifixion, his resurrection, or the Last Judgment; nor does it mention a messianic understanding of Jesus.[17][18]
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