History of the Puritans from 1649

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Part of a series on
Puritans
The Puritan, an 1887 statue by Augustus Saint-Gaudens, in Springfield, Massachusetts
Background Christianity Protestantism Reformation English Reformation Calvinism Anglicanism Arminianism Arminianism in the Church of England English Dissenters Independents Nonconformism English Presbyterianism Ecclesiastical separatism 17th-century denominations in England
Crucial themes Definitions of Puritanism Impropriation Puritan Sabbatarianism Millennialism Puritan choir Puritan work ethic Merton thesis
History History under Queen Elizabeth I History under King James I History under King Charles I Cromwellian era and after History in North America
Confessions Westminster Confession of Faith Savoy Declaration Cambridge Platform
England Scrooby Congregation Trial of Archbishop Laud Marian exiles Vestments controversy Martin Marprelate Millenary Petition Grand Remonstrance English Civil War English Restoration Act of Uniformity 1662 Great Ejection Elizabethan Religious Settlement
America Providence Island Company Massachusetts Bay Colony Salem witch trials Immigration to New England Culture in New England Christmas prohibition Praying town Half-Way Covenant American exceptionalism
Elsewhere Troubles at Frankfurt
Notable individuals Peter Bulkley John Bunyan William Bradford Anne Bradstreet John Cotton Oliver Cromwell John Endecott Jonathan Edwards Anne Hutchinson Cotton Mather Increase Mather James Noyes Thomas Parker Roger Williams John Winthrop Robert Woodford
Works The Godly Man's Picture The Pilgrim's Progress Paradise Lost Foxe's Book of Martyrs
Continuing movements Congregational churches (U.S.) other Reformed churches
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From 1649 to 1660, Puritans in the Commonwealth of England were allied to the state power held by the military regime, headed by Lord Protector Oliver Cromwell until he died in 1658. They broke into numerous sects, of which the Presbyterian group comprised most of the clergy, but was deficient in political power since Cromwell's sympathies were with the Independents. During this period, the term "Puritan" becomes largely moot, therefore, in British terms, though the situation in New England was very different. After the English Restoration, the Savoy Conference and Uniformity Act 1662 and Great Ejection drove most of the Puritan ministers from the Church of England, and the outlines of the Puritan movement changed over a few decades into the collections of Presbyterian and Congregational churches, operating as they could as Dissenters under changing regimes.