Ibn Kathir | |
---|---|
Personal | |
Born | c. 1300 / 701 H |
Died | 27 February 1373 / 774 H |
Religion | Islam |
Era | Bahri Mamluk Sultanate ![]() |
Region | Sham |
Denomination | Sunni |
Jurisprudence | Shafi’i[7][8][9] |
Creed | Ash'ari[1][2][3][4][5][6] |
Notable work(s) | - Tafsīr al-Qurʾān al-ʿaẓīm (Tafsir Ibn Kathir), a Quranic exegesis; - Al-Bidāya wan Nihāya ("The Beginning and the End"), a 14-volume history of Islam; - Kitāb al-jāmiʿ, a hadith collection.[10] |
Muslim leader | |
Influenced by | |
Arabic name | |
Personal (Ism) | Ismāʿīl إسماعيل |
Patronymic (Nasab) | ibn ʿUmar ibn Kaṯīr بن عمر بن كثير |
Teknonymic (Kunya) | Abū l-Fidāʾ أبو الفداء |
Epithet (Laqab) | ʿImād ud-Dīn عماد الدين "pillar of the faith" |
Toponymic (Nisba) | Ad-Dimashqi Al-Qurashi Al-Busrawi |
Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (Arabic: أبو الفداء إسماعيل بن عمر بن كثير الدمشقي, romanized: Abū al-Fiḍā’ Ismā‘īl ibn ‘Umar ibn Kathīr al-Dimashqī; c. 1300–1373), known simply as Ibn Kathir, was an Arab Islamic exegete, historian and scholar. An expert on tafsir (Qur'anic exegesis), tarikh (history) and fiqh (jurisprudence), he is considered a leading authority on Sunni Islam.
Born in Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled al-Bidaya wa'l-Nihaya (Arabic: البداية والنهاية).[13][14]
His renowned tafsir, Tafsir Ibn Kathir, is recognized for its critical approach to Israʼiliyyat, especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyya, and differs from that of other earlier renowned exegetes such as Tabari. He adhered to the Athari school of Islamic theology.
the methodology proposed by Ibn Taymiyya (d.728/1328) and adopted by Ibn Kathīr (d. 774/1373), which ultimately resulted in the dismissal of philology in favour of hadith and of the doctrines of Sunnī traditionalism.
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IBN KATHIR, 'IMAD AL-DIN ISMA'IL IBN 'UMAR (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.
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Philips is a follower of traditional literalist interpretation of the Qur'ān.... This is a basic and conservative method of interpreting the Qur'ān, which is used by traditionalist Muslim scholars such as Ibn Kathīr (d.1373)...
Ibn Kathir, 'Imad Al-Din Ism'il Ibn 'Umar (AD 1300–73)... His reliance is totally upon hadith material; the era of Ibn Kathir, in fact, marks the triumph of traditionalism over the powers of rationalism.
Born in Bosra in 1300, Ibn Kathīr was a historian and traditionalist of Mamlūk, Syria.
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Ibn Kathir is a scholar of Ahl al-Sunna who was of the Shafi'i school (according to the first volume of his main work, Tafsir al-Qur'an al-'Azim, 1.2), while Ibn Taymiya was a scholar whose fiqh remained in the general framework of the Hanbali school.
Ibn Kathīr is often portrayed as the "spokesperson" for Ibn Taymiyya, one who promoted his work and implemented his theories. Ibn Kathīr is more accurately described as a Shāfi'ī traditionalists or a group of Shāfiʻī ḥadīth scholars who maintained a traditionalist creed.
Jane McAullife remarks that 'certainly the most famous of Ibn Kathīr's teachers, and perhaps the one who influenced him the most, was the Ḥanbalī theologian and jurisconsult Ibn Taymiyyah'.
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