Ink wash painting

Ink wash painting
Liang Kai (Chinese: 梁楷, 1140–1210), Drunken Celestial (Chinese: 潑墨仙人), ink on Xuan paper, 12th century, Southern Song (Chinese), National Palace Museum, Taipei
Chinese name
Traditional Chinese水墨畫
Simplified Chinese水墨画
Korean name
Hangul수묵화
Hanja水墨畵
Japanese name
Kanji1. 水墨画
2. 墨絵
Hiragana1. すいぼくが
2. すみえ

Ink wash painting (simplified Chinese: 水墨画; traditional Chinese: 水墨畫; pinyin: shuǐmòhuà); is a type of Chinese ink brush painting which uses washes of black ink, such as that used in East Asian calligraphy, in different concentrations. It emerged during the Tang dynasty of China (618–907), and overturned earlier, more realistic techniques. It is typically monochrome, using only shades of black, with a great emphasis on virtuoso brushwork and conveying the perceived "spirit" or "essence" of a subject over direct imitation.[1][2][3] Ink wash painting flourished from the Song dynasty in China (960–1279) onwards, as well as in Japan after it was introduced by Zen Buddhist monks in the 14th century.[4] Some Western scholars divide Chinese painting (including ink wash painting) into three periods: times of representation, times of expression, and historical Oriental art.[5][6] Chinese scholars have their own views which may be different; they believe that contemporary Chinese ink wash paintings are the pluralistic continuation of multiple historical traditions.[7]

In China, Japan and, to a lesser extent, Korea, ink wash painting formed a distinct stylistic tradition with a different set of artists working in it than from those in other types of painting. In China especially it was a gentlemanly occupation associated with poetry and calligraphy. It was often produced by the scholar-official or literati class, ideally illustrating their own poetry and producing the paintings as gifts for friends or patrons, rather than painting for payment.

In practice a talented painter often had an advantage in climbing the bureaucratic ladder. In Korea, painters were less segregated, and more willing to paint in two techniques, such as mixing areas of colour with monochrome ink, for example in painting the faces of figures.[1][3][8]

The vertical hanging scroll was the classic format; the long horizontal handscroll format tended to be associated with professional coloured painting, but was also used for literati painting. In both formats paintings were generally kept rolled up, and brought out for the owner to admire, often with a small group of friends.[9] Chinese collectors liked to stamp paintings with their seals and usually in red inkpad; sometimes they would add poems or notes of appreciation. Some old and famous paintings have become very disfigured by this; the Qianlong Emperor was a particular offender.[2]

In landscape painting the scenes depicted are typically imaginary or very loose adaptations of actual views. The shan shui style of mountain landscapes are by far the most common, often evoking particular areas traditionally famous for their beauty, from which the artist may have been very distant.[3][10]

  1. ^ a b Gu, Sharron (22 December 2011). A Cultural History of the Chinese Language. McFarland. pp. 99–100. ISBN 978-0-7864-8827-8. Archived from the original on 5 August 2021. Retrieved 22 January 2019.
  2. ^ a b Yilong, Lu (30 December 2015). The History and Spirit of Chinese Art (2-Volume Set). Enrich Professional Publishing Limited. p. 178. ISBN 978-1-62320-130-2. Archived from the original on 29 July 2021. Retrieved 22 January 2019.
  3. ^ a b c The Editorial Committee of Chinese Civilization: A Source Book, City University of Hong Kong (1 April 2007). China: Five Thousand Years of History and Civilization. City University of HK Press. pp. 732–5. ISBN 978-962-937-140-1. Archived from the original on 29 July 2021. Retrieved 22 January 2019.
  4. ^ Cite error: The named reference Perkins2013 was invoked but never defined (see the help page).
  5. ^ Loehr, Max (1970). The Period and Content of Chinese Painting-Collection of Essays from the International Symposium on Chinese Painting. Taipei: National Palace Museum. pp. 186–192 and 285–297.
  6. ^ Cahill, James (1990). "Methodology of Chinese Painting History" 中國繪畫史方法論. New Arts (1). Hangzhou: Zhejiang Academy of Fine Arts.
  7. ^ Zhiying, Hu (2007). New Literature-Reconstructing the Framework of a Poetic Art Theory and Its Significance. Zhengzhou: Elephant Publisher House. pp. 184–202. ISBN 9787534747816.
  8. ^ Fong, Wen C. (2003). "Why Chinese Painting Is History?". The Art Bulletin. 85 (2): 258–280. doi:10.2307/3177344. JSTOR 3177344. Archived from the original on 9 July 2021. Retrieved 8 July 2021.
  9. ^ Jenyns, 177-118
  10. ^ Jenyns, 152–158

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