Jar burial

Limestone burial urn from Cotabato, Philippines, dated approximately 600 CE

Jar burial is a human burial custom where the corpse is placed into a large earthenware container and then interred. Jar burials are a repeated pattern at a site or within an archaeological culture. When an anomalous burial is found in which a corpse or cremated remains have been interred, it is not considered a "jar burial".

Jar burial can be traced to various regions across the globe. It was practiced as early as 4500 BCE,[1] and as recently as the 15th–17th centuries CE.[2] Areas of jar burial excavations include India, Indonesia, Lebanon, Palestine, Taiwan, Japan, Cambodia, Iran, Syria, Sumatra, Egypt, Malaysia, the Philippines, Thailand, Vanuatu, and Vietnam. These different locations had different methods, accoutrements, and rationales behind their jar burial practices. Cultural practices included primary[3][4] versus secondary burial,[5][2][6] burial offerings (bronze or iron tools and weapons; bronze, silver, or gold ornaments; wood, stone, clay, glass, paste) in or around burials,[2][7] and social structures represented in the location and method of jar placement.[7]

Among many cultures,[which?] a period of waiting occurs between the first burial and a second burial which often coincides with the duration of decomposition. The origin of this practice is considered to be the different concepts of death held by these cultures. In such societies, death is held to involve a slow change, a passage from the visible society of the living to the invisible one of the dead. During the period of decomposition, the corpse is sometimes treated as if it were alive, provided with food and drink, and surrounded by company. For example, some groups[which?] on the island of Borneo attach mystical importance to the disintegration of the body, sometimes collecting and carefully disposing of the liquids produced by decomposition.

  1. ^ Mederos Martin, Alfredo, 'Enterramientos en pithoi del Proximo Oriente: Siria, Líbano, Israel (3500–2000 AC)' https://www.academia.edu/1305784/Enterramientos_en_pithoi_del_Proximo_Oriente_Siria_L%C3%ADbano_Israel_3500_2000_AC_?email_work_card=view-paper
  2. ^ a b c Carter, A. K.; Dussubieux, L.; Beavan, N. (1 June 2016). "Glass Beads from 15th–17th CenturyCEJar Burial Sites in Cambodia's Cardamom Mountains". Archaeometry. 58 (3): 401–412. doi:10.1111/arcm.12183. ISSN 1475-4754.
  3. ^ Maria., Mina (2016). An Archaeology of Prehistoric Bodies and Embodied Identities in the Eastern Mediterranean. Triantaphyllou, Sevi., Papadatos, Giannēs. Havertown: Oxbow Books. ISBN 978-1785702914. OCLC 960760548.
  4. ^ Wood, W. H. (1910). "Jar-Burial Customs and the Question of Infant Sacrifice in Palestine". The Biblical World. 36 (3): 166–175. doi:10.1086/474370. JSTOR 3141677. S2CID 145336716.
  5. ^ Birney, Kathleen; Doak, Brian R. (2011). "Funerary Iconography on an Infant Burial Jar from Ashkelon". Israel Exploration Journal. 61 (1): 32–53. JSTOR 23214220.
  6. ^ De Beauclair, Inez (1972). "Jar Burial on Botel Tobago Island". Asian Perspectives. 15 (2): 167–176. JSTOR 42927787.
  7. ^ a b Mizoguchi, Koji (June 2005). "Genealogy in the ground: observations of jar burials of the Yayoi period, northern Kyushu, Japan". Antiquity. 79 (304): 316–326. doi:10.1017/s0003598x00114115. ISSN 0003-598X. S2CID 162849014.

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