Jewish principles of faith

Part of a series on
Jewish philosophy
Hellenistic Positions: Hasmonean Sadducean Pharisee Boethusian People: Aristobulus of Alexandria Philo of Alexandria
Medieval Influenced by: Brethren of Purity Ibn Bajjah (Avempace) Ismaili philosophy Jewish Kalam Kabbalah Rabbinic Judaism Spanish and European: Hasdai ibn Shaprut Ibn Gabirol Abraham bar Hiyya Bahya ibn Paquda Judah Halevi Abraham ibn Daud Joseph ibn Tzaddik Abraham ibn Ezra Maimonides Nachmanides Samuel ibn Tibbon Joseph ben Judah Shem-Tov ibn Falaquera Gersonides Moses of Narbonne Isaac ben Sheshet Hasdai Crescas Joseph Albo Elia del Medigo Judah Minz Isaac Abarbanel Judah Leon Abravanel Yemenite: Natan'el al-Fayyumi Mansur ibn Sulayman al-Ghamari Other: Isaac Israeli Saadia Gaon al-Mukkamas Hibat Allah Abu'l-Barakat Ibn Kammuna Positions: Maimonidean / Anti-Maimonidean Kabbalist Karaism Talmudic Tosafist
Modern Positions: Orthodox Sephardic Chabad Chassidic Conservative Reform Existentialist Reconstructionist Holocaust Renewal Neo-Hasidic Mussar Rambamist People: Francisco Sanches Uriel da Costa Baruch Spinoza Salomon Maimon Joseph Solomon Delmedigo Elijah Ba'al Shem of Chelm Eliezer ben Elijah Ashkenazi Tzvi Ashkenazi Jacob Emden Samuel Hirsch Shneur Zalman of Liadi Simcha Bunim of Peshischa Samson Raphael Hirsch Jacob Abendana Isaac Cardoso David Nieto Isaac Orobio de Castro Moses Mendelssohn Samuel David Luzzatto Elijah Benamozegh Moses Hess Eliezer Berkovits Eliyahu Dessler Monsieur Chouchani Emmanuel Levinas Martin Buber Gershom Scholem Abraham Isaac Kook Joseph Soloveitchik Menachem Mendel Schneerson
Topics Anger Chosen people Cosmology Eschatology Ethics Faith God Happiness Holiness Holocaust Messiah Microcosm–macrocosm Righteousness
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The formulation of principles of faith that are universally recognized by all branches of Judaism remains undefined. There is no central authority in Judaism today—though the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Judaism's principles of faith remain debated by Jewish religious leadership based on its stakeholders' varied interpretations of the Tanakh, Halakha, and Talmud, which collectively shape its theological and ethical framework. The most accepted version in extent is the opinion of Maimonides.^{[citation needed]}

Maimonides authored a collection of fundamentals that are found in his commentary to the Mishna, the Mishneh Torah. He stresses the importance of believing that there is one single, omniscient, transcendent, non-compound God who created the universe and continues to interact with his creation and judge souls' reward or punishment.

Components of the Maimonidean precepts of Jewish belief are that God created the world from nothingness, the future emergence of the Messiah, and the resurrection of the dead. Also included is the principle that God revealed his laws and 613 mitzvot to the Jewish people in the form of the Written and Oral Torahs. In Rabbinic Judaism, the Torah consists of both the written Torah (Pentateuch) and a tradition of oral law, much of it later codified in the Mishna and Talmud.