The Jonang (Tibetan: ཇོ་ནང་, Wylie: Jo-nang) is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school's main practice is the Kālacakra tantra (Wheel of Time Tantra), and they are widely known for their defense of the philosophy known as shentong ("empty of other").
After a period of influence, the Jonang tradition suffered a series of reversals, partly due to its suppression by the politically dominant Gelug school under the Fifth Dalai Lama in the 17th century. Jonang did survive in Amdo, from which they eventually re-established themselves in other regions like Golok, Nakhi, and Kham. They have continued practicing uninterrupted to this day.[1] An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug traditions of Tibetan Buddhism.[2][3]
The Jonang shentong view was influential on various figures in other Tibetan Buddhist schools, including the 3rd Karmapa Rangjung Dorje (1284–1339), the eighth Tai Situpa (1700–1774), Katok Tsewang Norbu (1698–1755), Situ Panchen (1700–1774), Jamgön Kongtrül (1813–1899), Kalu Rinpoche (1905–1989), and Khenpo Tsultrim Gyamtso (1934–2024).
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