Laramans

Church and mosque in Gjakova, where many laramans lived

The term Laraman in Albanian refers to crypto-Christians who adhered to Islam officially but continued to practice Christianity within the household during the Ottoman era. It was derived from the Albanian adjective i larmë, meaning "variegated, motley, two-faced",[1] a metaphor of "two-faithed" (l'arë),[2] a reference to the Laramans following both Christianity (in secret) and Islam (nominally).

The phenomenon was widespread in the mid to late Ottoman era among both northern and southern Albanians, and arose after half-hearted conversions in the contexts of anti-Christian persecution, to avoid payment of poll taxes, and to obtain worldly advantages such as government employment.[3] While the Orthodox church typically tolerated crypto-Christians among its flocks, Catholic policy varied by place and time between having priests travel to laraman houses in secret, and categorically refusing anyone who called themselves Muslim in public sacraments. Legally, laraman individuals were considered as Muslims by the Ottoman state with regards to the millet system whereby citizens of different confessions existed in different legal categories. Laraman individuals often bore two names, one Muslim and Christian, and observed a mix of Christian and Muslim rituals.

Over time, many laraman communities became entirely Muslim. In the nineteenth centuries, various laraman communities, especially crypto-Catholics in Kosovo, openly declared their Christianity, and demanded to be legally once again recognized as Christians by the Ottoman state. While in some cases this request was granted, the laramans of Stublla were persecuted when they refused to "return" to Islam, and deported to Anatolia, until Ottoman authorities allowed their return while under Great Power pressure. In some regions of Kosovo and Central Albania, there were communities that remained laraman in the twentieth century, and in the 21st century, there are some cases in Kosovo where individuals claiming a laraman background have formally joined (or "returned to") the Catholic community.

Today, the laraman phenomenon remains incompletely understood. While some experts as well as some church officials regard the laramans as remaining entirely Christian in beliefs while professing Islam due to necessity, and others have pointed to practical considerations underpinning the phenomenon. Others have noted the existence of individuals who believed equally in both Christianity and Islam. The laraman heritage has come to symbolize in Kosovo the perception of having a "Western" identity despite integration into the "Eastern" Ottoman system.

  1. ^ Duijzings 2000, p. 89.
  2. ^ Bellé 1972, p. 14.
  3. ^ Skendi 1967, p. 235.

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