Materialism

Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all things, including mental states and consciousness, are results of material interactions of material things. According to philosophical materialism, mind and consciousness are caused by physical processes, such as the neurochemistry of the human brain and nervous system, without which they cannot exist. Materialism directly contrasts with monistic idealism, according to which consciousness is the fundamental substance of nature.

Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate forms of physicality in addition to ordinary matter (e.g. spacetime, physical energies and forces, and exotic matter). Thus, some prefer the term physicalism to materialism, while others use the terms as if they were synonymous.

Discoveries of neural correlates between consciousness and the brain are taken as empirical support for materialism, but some philosophers of mind find that association fallacious or consider it compatible with non-materialist ideas.[1][2] Alternative philosophies opposed or alternative to materialism or physicalism include idealism, pluralism, dualism, panpsychism, and other forms of monism.

Epicureanism is a philosophy of materialism from classical antiquity that was a major forerunner of modern science. Classical atomism predates Epicurus: fifth‑century BCE thinkers Leucippus and Democritus explained all change as the collisions of indivisible atoms moving in the void.[3] Epicureanism refined this materialist picture. Epicurus (341 – 270 BCE) held that everything—including mind consists solely of atoms moving in the void; to explain how parallel falling atoms could ever meet, he postulated the *clinamen*, an extremely slight lateral deviation that initiates collisions without invoking supernatural causes and need not imply genuine indeterminism.[4][5]. While Platonism taught roughly the opposite.

  1. ^ "Edward Feser: Against "Neurobabble"". 20 January 2011.
  2. ^ "Tyler Burge, A Real Science of Mind - The New York Times". 19 December 2010.
  3. ^ "Ancient Atomism". Stanford Encyclopedia of Philosophy. Retrieved 17 April 2025.
  4. ^ "Epicurus (section 4.2: The Swerve and Collisions)". Stanford Encyclopedia of Philosophy. Retrieved 17 April 2025.
  5. ^ Tim O’Keefe (2005). "5 "The swerve and collisions"". Epicurus on Freedom. Cambridge University Press. pp. 95‑118.

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