Back لغات آرامية حديثة Arabic لغات اراميه حديثه ARZ Llengües neoaramees Catalan Zıwanê Aramkiyê Newey DIQ Lenguas neoarameas Spanish زبانهای آرامی نو Persian ארמית חדשה HE Bahasa Aram Baru ID 신아람어 Korean Fiteny arameana vaovao Malagasy
| Neo-Aramaic | |
|---|---|
| Modern Aramaic | |
| Geographic distribution | Iraq, Iran, Syria, Turkey, Lebanon and the Assyrian diaspora |
| Linguistic classification | Afro-Asiatic |
| Subdivisions | |
| Glottolog | aram1259 (Aramaic) |
The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities.[1] Within the field of Aramaic studies,[2] classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two (western and eastern), three (western, central and eastern) or four (western, central, northeastern and southeastern) primary groups.[3][4]
In terms of sociolinguistics, Neo-Aramaic languages are also classified by various ethnolinguistic and religiolinguistic criteria, spanning across ethnic and religious lines, and encompassing groups that adhere to Christianity, Judaism, Mandaeism and Islam.[5]
Christian Neo-Aramaic languages have long co-existed with Classical Syriac as a literary and liturgical language of Syriac Christianity.[6] Since Classical Syriac and similar archaic forms, like Targumic Aramaic (old Judeo-Aramaic variety) and Classical Mandaic, are no longer vernacular, they are not classified as Neo-Aramaic languages. However, the classical languages continue to have influence over the colloquial Neo-Aramaic languages.
The most prominent Neo-Aramaic varieties belong to Central Neo-Aramaic and Northeastern Neo-Aramaic groups. They are spoken primarily (though not wholly exclusively) by ethnic Assyrians, who are adherents of the Assyrian Church of the East, Ancient Church of the East, Syriac Orthodox Church, Chaldean Catholic Church, and some other denominations. Other speakers include Muslim and Christian Arameans (Syriacs)[7][8][9] from Maaloula and Jubb'adin, who speak the endangered Western Neo-Aramaic language, Mandaeans, and some Mizrahi Jews. Today, the number of fluent Neo-Aramaic speakers is significantly smaller, and newer generations of Assyrians generally are not acquiring the full language, especially as many have emigrated and acculturated into their new resident countries, and other minority Aramaic languages are being surpassed by local majority languages.[10]
- ^ Beyer 1986, p. 53.
- ^ Brock 1989, p. 11–23.
- ^ Yildiz 2000, p. 23–44.
- ^ Kim 2008, p. 505–531.
- ^ Heinrichs 1990.
- ^ Murre van den Berg 2008, p. 335–352.
- ^ The Semitic Heritage of Northwest Syria, p. 271
- ^ “…Maaloula Syriacs have maintained their Syriac identity since ancient times, and there is ample evidence of their Syriac heritage, especially in Maaloula, Ain Tineh, Bakhah, and Jubaadin…“, translated quote from the book إلياس أنطون نصر الله في معلولا, p. 45
- ^ "Hilfe für das Aramäerdorf Maaloula e.V. | an aid project in Syria".
- ^ Sabar 2003, p. 222–234.
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