Portal:Ancient Greece

The ancient Olympic Games (Ancient Greek: τὰ Ὀλύμπια, ta Olympia) were a series of athletic competitions among representatives of city-states and were one of the Panhellenic Games of Ancient Greece. They were held at the Panhellenic religious sanctuary of Olympia, in honor of Zeus, and the Greeks gave them a mythological origin. The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad, which became a unit of time in historical chronologies. These Olympiads were referred to based on the winner of their respective stadion sprint, e.g., "the third year of the eighteenth Olympiad, when Ladas of Argos won the stadion". They continued to be celebrated when Greece came under Roman rule in the 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I, but archaeological evidence indicates that some games were still held after this date. The games likely came to an end under Theodosius II, possibly in connection with a fire that burned down the temple of the Olympian Zeus during his reign.

During the celebration of the games, the Olympic truce (ekecheiría) was announced so that athletes and religious pilgrims could travel from their cities to the games in safety. The prizes for the victors were olive leaf wreaths or crowns. The games became a political tool used by city-states to assert dominance over their rival city states. Politicians would announce political alliances at the games, and in times of war, priests would offer sacrifices to the gods for victory. The games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations. The statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world. Sculptors and poets would congregate each Olympiad to display their works of art to would-be patrons. (Full article...)

Thermopylae (/θərˈmɒpɪliː/; Ancient Greek and Katharevousa: Θερμοπύλαι, romanized: Thermopylai; Ancient: [tʰermopýlai], Katharevousa: [θermoˈpile̞]; Demotic Greek (Greek): Θερμοπύλες, romanized: Thermopyles [θermoˈpiles]; "hot gates") is a narrow pass and modern town in Lamia, Phthiotis, Greece. It derives its name from its hot sulphur springs. In Greek mythology the Hot Gates is one of the entrances to Hades.

Thermopylae is the site of the Battle of Thermopylae between the Greek forces (including Spartans, Thebans and Thespians) and the invading Persian forces, commemorated by Simonides of Ceos in the epitaph, "Go tell the Spartans, stranger passing by, That here we lie, having answered our common oaths." Thermopylae is the only land route large enough to bear any significant traffic between Lokris and Thessaly. To go from north to south along the east coast of the Balkans requires use of the pass.

In ancient times it was called Malis, named after the Malians (Ancient Greek: Μαλιεῖς), a Greek tribe that lived near present-day Lamia at the delta of the river Spercheios in Greece. The Malian Gulf is also named after them. In the western valley of the Spercheios their land was adjacent to the Aenianes. Their main town was named Trachis. In the town of Anthela, the Malians had an important Temple of Demeter Amphictyonis, an early center of the Anthelan Amphictyony. (Full article...)

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  ... that the Greeks did not have a term for "religion" ?

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  ... that Ancient Greek cuisine was characterized by its frugality, reflecting agricultural hardship?

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  ... that the economy of ancient Greece was characterized by the extreme importance of agriculture, all the more so because of the relative poverty of Greece's soil?

Pindar (/ˈpɪndər/; Greek: Πίνδαρος Pindaros [píndaros]; Latin: Pindarus; c. 518 BC – c. 438 BC) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. His poetry, while admired by critics, still challenges the casual reader and his work is largely unread among the general public.

Pindar was the first Greek poet to reflect on the nature of poetry and on the poet's role. His poetry illustrates the beliefs and values of Archaic Greece at the dawn of the Classical period. Like other poets of the Archaic Age, he has a profound sense of the vicissitudes of life, but he also articulates a passionate faith in what men can achieve by the grace of the gods, most famously expressed in the conclusion to one of his Victory Odes: (Full article...)

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