Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Al-Ansar (Arabic: الأنصار, 'the Partisans') was a guerrilla force attached to the Iraqi Communist Party, active between 1979 and 1988. When the alliance between the Communist Party and the Baath Party ended, a wave of harsh repression against the Communist Party followed. In 1977 the regime launched a crackdown against the communists. A number of communist cadres fled to the Kurdish areas in northern Iraq to escape arrest. By January 1979, the exiled communists had established ansar (partisan) fighting units. By April 1979 the ansar movement was operational. Headquarters of the partisan units were established in Kirkuk and as-Sulemaniyah, and bases were established in Irbil. Later, bases were also set up in Dohuk and Nineveh. The build-up of the ansar movement did however occur without the full consent of the politburo of the party.
In South Yemen, a number of Iraqi Communist Party cadres began military training before joining the guerrillas in northern Iraq. The training was administered by the South Yemeni government.
Dr. Baburam Bhattarai (Nepali:बाबुराम भट्टराई) is a Nepali politician who was the 36th Prime Minister of Nepal from August 2011 to March 2013. As a way out of the political deadlock since the dissolution of the first Nepalese Constituent Assembly in May 2012, he was then replaced by Chief Justice Khil Raj Regmi to head an interim government that should hold elections by 21 June 2013. He is a senior Standing Committee Member and vice chairperson of Unified Communist Party of Nepal (Maoist). His party started a revolutionary People's War in Nepal in 1996 that ultimately led to the change of the political system in Nepal. The decade long civil war transformed Nepal from a monarchy into a republic. He was elected to the Constituent Assembly from Gorkha in 2008 and became Finance Minister in the cabinet formed after the election.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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Though the sex class system may have originated in fundamental biological conditions, this does not guarantee once the biological basis of their oppression has been swept away that women and children will be freed. On the contrary, the new technology, especially fertility control, maybe used against them to reinforce the entrenched system of exploitation.
So that just as to assure elimination of economic classes requires the revolt of the underclass (the proletariat) and, in a -temporary dictatorship, their seizure of the means of production, so to assure the elimination of sexual classes requires the revolt of the underclass (women) and the seizure of control of reproduction: not only the full restoration to women of ownership of their own bodies, but also their (temporary) seizure of control of human fertility - the new population biology as well as all the social institutions of child-bearing and child-rearing. And just as the end goal of socialist revolution was not only the elimination of the economic class privilege but of the economic class distinction itself, so the end goal of feminist revolution must be, unlike that of the first feminist movement, not just the elimination of male privilege but of the sex distinction itself: genital differences between human beings would no longer matter culturally. (A reversion to an unobstructed pansexuality Freud's 'polymorphous perversity' - would probably supersede hetero/homo/bi-sexuality.) The reproduction of the species by one sex for the benefit of both would be replaced by (at least the option of) artificial reproduction: children would born to both sexes equally, or independently of either, however one chooses to look at it; the dependence of the child on the mother (and vice versa) would give way to a greatly shortened dependence on a small group of others in general, and any remaining inferiority to adults in physical strength would be compensated for culturally. The division of labour would be ended by the elimination of labour altogether (through cybernetics). The tyranny of the biological family would be broken.
And with it the psychology of power. As Engels claimed for strictly socialist revolution: 'The existence of not simply this or that ruling class but of any ruling class at all [will have] become an obsolete anachronism.' That socialism has never come near achieving this predicated goal is not only the result of unfulfilled or misfired economic preconditions, but also because the Marxian analysis itself was insufficient: it did not dig deep enough to the psychosexual roots of class. Marx was on to something more profound than he knew when he observed that the family contained within itself in embryo all the antagonisms that later develop on a wide scale within the society and the state. For unless revolution uproots the basic social organisation, the biological family - the vinculum through which the psychology of power can always be smuggled - the tapeworm of exploitation will never be annihilated. We shall need a sexual revolution much larger than - inclusive of - a socialist one to truly eradicate all class systems.
