The Indigenous peoples of the Americas are diverse; some Indigenous peoples were historically hunter-gatherers, while others traditionally practice agriculture and aquaculture. In some regions, Indigenous peoples created pre-contact monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. These societies had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture, and goldsmithing. (Full article...)
The American Indian Movement (AIM) is a Native Americanadvocacy group in the United States, founded in July 1968 in Minneapolis, Minnesota. AIM was initially formed to address American Indian sovereignty, treaty issues, spirituality, and leadership, while simultaneously addressing incidents of police harassment and racism against Native Americans forced to move off of reservations and away from tribal culture by the 1950s era federal government termination policies, created in the 1930s but never enforced. "As independent citizens and taxpayers, without good education or experience, most 'terminated' Indians were reduced within a few years to widespread illness and utter poverty, whether or not they were relocated to cities" from the reservations. The various specific issues concerning Native American urban communities like Minneapolis, also known as "red ghettos", are high unemployment levels, racism, police harassment, poverty, and substandard housing. Aim's overriding objective is to create "real economic independence for the Indians". From its beginnings in Minnesota, AIM soon attracted members from across the United States and Canada.
Image 6A map showing the origin of the first wave of humans into the Americas, including the Ancestral Northern Eurasian, which represent a distinct Paleolithic Siberian population, and the Northeast Asians, which are an East Asian-related group. The admixture happened somewhere in Northeast Siberia. (from Indigenous peoples of the Americas)
Image 16A schematic illustration of maternal (mtDNA) gene-flow in and out of Beringia, from 25,000 years ago to present
Image 17Indigenous peoples textile art in 1995 by Julia Pingushat, including Inuk, Arviat, Nunavut, Canada, wool, and embroidery floss (from Indigenous peoples of the Americas)
Image 24The tomato (jitomate, in central Mexico) was later cultivated by the pre-Hispanic civilizations of Mexico. (from Indigenous peoples of the Americas)
Image 25Principal component analysis showing the Native American cluster in other Eurasian populations. (from Indigenous peoples of the Americas)
Image 42The domesticated plant species that were cultivated by the Indigenous peoples have influenced the crops that were produced globally. (from Indigenous peoples of the Americas)
Image 45A qpGraph on the formation of Ancient Paleo-Siberians and Native American populations. (from Indigenous peoples of the Americas)
Selected biography
Molly Brant (c.1736 – April 16, 1796), also known as Mary Brant, Konwatsi'tsiaienni, and Degonwadonti, was a prominent Mohawk woman in the era of the American Revolution. Living in the Province of New York, she was the consort of Sir William Johnson, the influential British Superintendent of Indian Affairs, with whom she had eight children. Joseph Brant, who became an important Mohawk leader, was her younger brother.
After Johnson's death in 1774, Brant and her children returned to her native village of Canajoharie on the Mohawk River. A Loyalist during the American Revolutionary War, she fled to British Canada, where she worked as an intermediary between British officials and the Iroquois. After the war, she settled in what is now Kingston, Ontario. In recognition of her service to the Crown, the British government gave Brant a pension and compensated her for her wartime losses.
Since 1994, Brant has been honored as a Person of National Historic Significance in Canada. She was long ignored or disparaged by historians of the United States, but scholarly interest in her increased in the late 20th century. She has sometimes been controversial, criticized for being pro-British at the expense of the Iroquois. A devout Anglican, she is commemorated on April 16 in the calendar of the Anglican Church of Canada and the Episcopal Church (USA). No portraits of her are known to exist; an idealized likeness is featured on a statue in Kingston and on a Canadian stamp issued in 1986.
... that in traditional Plains hide painting, Native American women painted abstract, geometric designs while men painted representational, narrative images?
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