Portal:Mesoamerica

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Classic Period royal palace at Palenque

Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.

As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.

Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.

Selected article

One of two simian sculptures on Temple 11, possibly representing Howler Monkey Gods
One of two simian sculptures on Temple 11, possibly representing Howler Monkey Gods

Copán is an archaeological site of the Maya civilization located in the Copán Department of western Honduras, not far from the border with Guatemala. It was the capital city of a major Classic period kingdom from the 5th to 9th centuries AD. The city was located in the extreme southeast of the Mesoamerican cultural region, on the frontier with the Isthmo-Colombian cultural region, and was almost surrounded by non-Maya peoples. In this fertile valley now lies a city of about 3000, a small airport, and a winding road.

Copán was occupied for more than two thousand years, from the Early Preclassic period right through to the Postclassic. The city developed a distinctive sculptural style within the tradition of the lowland Maya, perhaps to emphasize the Maya ethnicity of the city's rulers.

The city has a historical record that spans the greater part of the Classic period and has been reconstructed in detail by archaeologists and epigraphers. Copán, probably called Oxwitik by the Maya, was a powerful city ruling a vast kingdom within the southern Maya area. The city suffered a major political disaster in AD 738 when Uaxaclajuun Ub'aah K'awiil, one of the greatest kings in Copán's dynastic history, was captured and executed by his former vassal, the king of Quiriguá. This unexpected defeat resulted in a 17-year hiatus at the city, during which time Copán may have been subject to Quiriguá in a reversal of fortunes.

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Selected biography

Morley at the Maya site of Copán, in Honduras (ca. 1912)
Morley at the Maya site of Copán, in Honduras (ca. 1912)

Sylvanus Griswold Morley (June 7, 1883 – September 2, 1948) was an American archaeologist, epigrapher, and Mayanist scholar who made significant contributions toward the study of the pre-Columbian Maya civilization in the early 20th century.

Morley is particularly noted for the extensive excavations of the Maya site of Chichen Itza that he directed on behalf of the Carnegie Institution. He also published several large compilations and treatises on Maya hieroglyphic writing, and wrote popular accounts on the Maya for a general audience.

To his contemporaries, "Vay" Morley was one of the leading Mesoamerican archaeologists of his day. Although more recent developments in the field have resulted in a re-evaluation of his theories and works, his publications, particularly on calendric inscriptions, are still cited. In his role as director of various projects sponsored by the Carnegie Institution, he oversaw and encouraged many others who later established notable careers in their own right. His commitment and enthusiasm for Maya studies helped inspire the necessary sponsorship for projects that would ultimately reveal much about ancient Maya civilization.

Morley also conducted espionage in Mexico on behalf of the United States during World War I, but the scope of those activities only came to light well after his death. His archaeological field work in Mexico and Central America provided suitable cover for investigating German activities and anti-American activity at the behest of the United States' Office of Naval Intelligence.

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Did you know?

Low relief sculpture of two figures sacrificing a third

  • ... that the South Ball Court of El Tajín, Mexico, has a panel (pictured) showing a ballplayer being beheaded?


  • ... that the Madrid Codex, one of only three surviving pre-Columbian Maya books, contains almanacs and horoscopes that were used to assist Maya priests in their ceremonies?

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