IntroductionWelcome to the Pan-Africanism portal!
Bienvenue sur le portail panafricanisme! ![]() ![]() ![]() ![]() Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. Pan-Africanism can be said to have its origins in the struggles of the African people against enslavement and colonization and this struggle may be traced back to the first resistance on slave ships—rebellions and suicides—through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to "unify and uplift" people of African ancestry. (Full article...) Selected articleThe Black Panther Party (BPP), originally the Black Panther Party for Self-Defense, was a political organization founded by Bobby Seale and Huey Newton in October 1966. The party was active in the United States from 1966 until 1982, with international chapters operating in the United Kingdom in the early 1970s, and in Algeria from 1969 until 1972. At its inception on October 15, 1966, the Black Panther Party's core practice was its armed citizens' patrols to monitor the behavior of officers of the Oakland Police Department and challenge police brutality in Oakland, California. In 1969, community social programs became a core activity of party members. The Black Panther Party instituted a variety of community social programs, most extensively the Free Breakfast for Children Programs, and community health clinics to address issues like food injustice. The party enrolled the most members and made the greatest impact in the Oakland-San Francisco Bay Area, New York, Chicago, Los Angeles, Seattle, and Philadelphia. Selected biography
Henry Sylvester Williams (15 February 1869 – 26 March 1911) was a Trinidadian lawyer, councillor and writer, most noted for his involvement in the Pan-African Movement. As a young man he went to North America to further his education, and subsequently to Britain, where in 1897 he formed the African Association to challenge paternalism, racism and imperialism; the association aimed to "promote and protect the interests of all subjects claiming African descent, wholly or in part, in British colonies and other place, especially Africa, by circulating accurate information on all subjects affecting their rights and privileges as subjects of the British Empire, by direct appeals to the Imperial and local Governments." In 1900 Williams organised the First Pan-African Conference, held at Westminster Town Hall in London. In 1903 he went to practise as a barrister in South Africa, becoming the first black man to be called to the bar in the Cape Colony. Selected history
Traditional African religions have faced persecution from the proponents of different ideologies. Adherents of these religions have been forcefully converted to Islam and Christianity, demonized and marginalized. The atrocities include killings, waging war, destroying of sacred places, and other atrocious actions. After the establishment of Islam, its rapid expansion and conquests displaced traditional African religions either by conversion or conquest. Traditional African religions have influenced Islam in Africa, and Islam is considered as having more commonality with traditional African religions, but conflict has occurred, especially due to Islam's monotheistic stance and the rise of Muslim reformers such as Askia. In the Senegambia region, the Serer people who held "a strong connection to their ancient religious past" became the targets of Islamic jihads and persecution from the 11th to the 19th-century resulting in the Battle of Fandane-Thiouthioune. Traditional African religions are tolerant of other gods, which allows general co-existence for multiple religions. This has been regarded by some authors to be another reason behind the rise of other religions in Africa. Most followers of traditional religions accommodated Islam during the start of its spread in Africa, but in West Africa, it was not until the coming of colonialism that Islam gained mass appeal, transforming even groups with historical animosity towards Islamic domination into Muslim communities. In many instances, conflicting groups chose to align with Muslim armies against other African communities.
Quotes
Selected cultureThe term Caribbean culture summarises the artistic, musical, literary, culinary, political and social elements that are representative of the Caribbean people all over the world. The Caribbean's culture has historically been influenced by that of African and Amerindian traditions. It has also been strongly influenced by that of its linguistic, economic, and cultural neighbor, the United States. As a collection of settler nations, the contemporary Caribbean has been shaped by waves of migration that have combined to form a unique blend of customs, cuisine, and traditions that have marked the socio-cultural development of the area. Selected imagesOrganisationsAll-African People's Revolutionary Party · African Society for Cultural Relations with Independent Africa · African Unification Front · African Union · African Queens and Women Cultural Leaders Network · Conseil de l'Entente · Convention People's Party · East African Community · Economic Freedom Fighters · Global Afrikan Congress · International African Service Bureau · International League for Darker People · Organisation of African Unity · Pan African Association · Pan-African Congress · Pan Africanist Congress of Azania · Rassemblement Démocratique Africain · Pan Africa Chemistry Network · Pan African Federation of Accountants · Pan-African Freedom Movement for East and Central Africa · Sahara and Sahel Observatory · UNIA-ACL · ZANU–PF
See also
& Festivals![]() Photo by Helinä Rautavaara (1977) Publications
Films and TVAudios and videosDid you know...that Henry V. Plummer was a chaplain with the US Army Buffalo Soldiers, while his son H. Vinton Plummer was a leader in Marcus Garvey's secret service and militia?
Selected quotesOn the subject of "Black self-hatred", the African-American scholar and Pan-Africanist Dr. Amos N. Wilson said:
Pan-Africanism topicsCategoriesThings you can do
Related portalsAssociated WikimediaThe following Wikimedia Foundation sister projects provide more on this subject:
Discover Wikipedia using portals |
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search