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Ant (formicidae) social ethology
Ant (formicidae) social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Map showing different regions that can be referred to as Macedonia
The definition of Macedonia is a major source of confusion due to the overlapping use of the term to describe geographical, political and historical areas, languages and peoples. Ethnic groups inhabiting the area use different terminology for the same entity, or the same terminology for different entities. Geographically, no single definition of its borders or the names of its subdivisions is accepted by all scholars and ethnic groups. Demographically, it is mainly inhabited by four ethnic groups, three of which self-identify as Macedonians: One Slavic group does so at a national level, while another, Bulgarians, as well as a Greek one do so at a regional level. Linguistically, the names and origins of the languages and dialects spoken in the region are a source of controversy. Politically, the use of the name Macedonia has led to a diplomatic dispute between Greece and the Republic of Macedonia. Despite intervention from the United Nations, the dispute is still pending full resolution.

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Mount RushmoreCredit: Photo: Dean Franklin

Mount Rushmore National Memorial is a sculpture carved into the granite face of Mount Rushmore near Keystone, South Dakota, United States. Sculpted by Danish-American Gutzon Borglum and his son, Lincoln Borglum, it features 60-foot (18 m) sculptures of the heads of former United States presidents (in order from left to right) George Washington, Thomas Jefferson, Theodore Roosevelt and Abraham Lincoln.

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Ursula Franklin in 2006
Ursula Franklin in 2006
Ursula Franklin (born 1921) is a Canadian metallurgist, research physicist, author and educator who has taught at the University of Toronto for more than 40 years. She is the author of The Real World of Technology, which is based on her 1989 Massey Lectures, and The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks. Franklin is a practising Quaker and has been active in working on behalf of pacifist and feminist causes. Franklin has received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. Franklin is best known for her writings on the political and social effects of technology. For her, technology is a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguishes between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Franklin argues that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance". (Full article...)

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