Prav-Yav-Nav

Part of a series on
Slavic Native Faith
Theory Theology and cosmology Rod Belobog-Chernobog Prav-Yav-Nav Triglav Svetovid Clusters of deities Identity and political philosophy Slavic Native Faith and Christianity
Denominations Core denominations Authentism Bazhovism Ivanovism Kandybaism Levashovism Peterburgian Vedism Ringing Cedars' Anastasianism Slavic-Hill Rodnovery Sylenkoism Vseyasvetnaya Gramota Ynglism Not strictly related Assianism Blagovery Dead Water
Institutions Calendars and holidays Volkhv priesthood Religious organisations Foundation for Traditional Religions Native Polish Church Praskozorje Rodnover Confederation (Rodzima Wiara) Siberian Veche Union of Slavic Native Belief Communities
Spread in Poland in Russia in Ukraine
Sources Proto-Indo-European religion Historical Slavic religion Ancient Iranian religion Zoroastrianism Historical Vedic religion Hinduism Siberian shamanism Tengrism God-Building Roerichism
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Prav (Правь), Yav (Явь) and Nav (Навь) are the three dimensions or qualities of the cosmos as described in the first chapter of the Book of Light and in the Book of Veles (probably a fabrication from the 19-20 century^[1]) of Slavic Native Faith (Rodnovery). Older sources mention only Nav and Yav concepts of ancient slavic cosmology, similar to Yin and Yang in Taoism, and Prav was not part of the concept.^{[2] [3]} The literal meanings of the Prav, Yav, and Nav words, are, respectively, "Right", "actuality" and "probability". They are also symbolised as a unity by the god Triglav (the "Three-Headed One"). Already Ebbo (c. 775 – 20 March 851, who was archbishop of Reims) documented that the Triglav was seen as embodying the connection and mediation between Heaven, Earth and the underworld / humanity; these three dimensions were also respectively associated to the colours white, green and black as documented by Karel Jaromír Erben.^[4]