Ralph Waldo Emerson | |
---|---|
![]() Emerson c. 1857 | |
Born | Boston, Massachusetts, U.S. | May 25, 1803
Died | April 27, 1882 Concord, Massachusetts, U.S. | (aged 78)
Alma mater | Harvard University |
Spouse(s) |
Ellen Louisa Tucker
(m. 1829; died 1831) |
Era | 19th-century philosophy |
Region | American philosophy |
School | Transcendentalism |
Institutions | Harvard College |
Main interests | Individualism, nature, divinity, cultural criticism |
Notable ideas | Self-reliance, transparent eyeball, double consciousness, stream of thought |
Ecclesiastical career | |
Religion | Christianity |
Church | Unitarianism |
Ordained | 11 January 1829 |
Laicized | 1832 |
Signature | |
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Ralph Waldo Emerson (May 25, 1803 – April 27, 1882),[2] who went by his middle name Waldo,[3] was an American essayist, lecturer, philosopher, abolitionist, and poet who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and critical thinking, as well as a prescient critic of the countervailing pressures of society and conformity. Friedrich Nietzsche thought he was "the most gifted of the Americans," and Walt Whitman called him his "master".
Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, "Nature". Following this work, he gave a speech entitled "The American Scholar," in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence".[4]
Emerson wrote most of his important essays as lectures, first, and then, revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays "Self-Reliance",[5] "The Over-Soul,” "Circles,” "The Poet,” and "Experience". Together, with "Nature",[6] these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but rather, by developing certain ideas, such as individuality, freedom, the ability for mankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach, by rejecting views of God as separate from the world".[7]
He remains among the linchpins of the American romantic movement,[8] and his work has greatly influenced the thinkers, writers, and poets that followed him. "In all my lectures," he wrote, "I have taught one doctrine, namely, the infinitude of the private man."[9] Emerson is also well-known as a mentor and friend of Henry David Thoreau, a fellow Transcendentalist.[10]
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was invoked but never defined (see the help page).It is for want of self-culture that the idol of Travelling, the idol of Italy, of England, of Egypt, remains for all educated Americans. They who made England, Italy, or Greece venerable in the imagination, did so not by rambling round creation as a moth round a lamp, but by sticking fast where they were, like an axis of the earth. ... The soul is no traveller: the wise man stays at home with the soul, and when his necessities, his duties, on any occasion call him from his house, or into foreign lands, he is at home still and is not gadding abroad from himself. p. 78
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