Sinicization

Sinicization
Chinese name
Traditional Chinese漢化
Simplified Chinese汉化
Hanyu Pinyinhànhuà
Literal meaningHan-ization
Transcriptions
Standard Mandarin
Hanyu Pinyinhànhuà
Bopomofoㄏㄢˋㄏㄨㄚˋ
IPA[xân xwâ]
other Mandarin
Xiao'erjingهًا خُوَ
Hakka
Pha̍k-fa-sṳHon-fa
Yue: Cantonese
JyutpingHon3 Faa3
Southern Min
Hokkien POJHàn-hoa
Tâi-lôHàn-hua
Alternative Chinese name
Traditional Chinese中國化
Simplified Chinese中国化
Hanyu Pinyinzhōngguóhuà
Literal meaningChina-ization
Transcriptions
Standard Mandarin
Hanyu Pinyinzhōngguóhuà
Bopomofoㄓㄨㄥ ㄍㄨㄛˊㄏㄨㄚˋ
IPA[ʈʂʊ́ŋ.kwǒ xwâ]
other Mandarin
Xiao'erjingجوْ قُوَع خُوَ
Hakka
Pha̍k-fa-sṳChûng-ket-fa
Yue: Cantonese
JyutpingZung1 Gwok3 Faa3
Southern Min
Hokkien POJTiong-kok-hoa
Tâi-lôTiong-kok-hua
Vietnamese name
Vietnamese alphabetHán hóa
Trung Quốc hóa
Chữ Hán漢化
中國化
Literal meaningHan-ization
Chinese-ization
Japanese name
Hiraganaちゅうごくか
Kyūjitai中國化
Shinjitai中国化
Transcriptions
RomanizationChūgokuka

Sinicization, sinofication, sinification, or sinonization (from the prefix sino-, 'Chinese, relating to China') is the process by which non-Chinese societies or groups are acculturated or assimilated into Chinese culture, particularly the language, societal norms, culture, and ethnic identity of the Han Chinese—the largest ethnic group of China.

Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle.

The term sinicization is also often used to refer to processes or policies of acculturation or assimilation of norms from China on neighboring East Asian societies, or on minority ethnic groups within China. Evidence of this process is reflected in the histories of Korea, Japan, and Vietnam in the adoption of the Chinese writing system, which has long been a unifying feature in the Sinosphere as the vehicle for exporting Chinese culture to other Asian countries.

In recent times, sinicization has been used in reference to China's policy toward minorities, particularly toward religious minorities within China. Policies include the destruction of religious architecture and costumes, the attempt to blend religious traditions with traditions perceived as Chinese as well as the promotion of "ethnic unity".


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