Systems theory in anthropology

Systems theory in anthropology is an interdisciplinary, non-representative, non-referential, and non-Cartesian approach that brings together natural and social sciences to understand society in its complexity. The basic idea of a system theory in social science is to solve the classical problem of duality; mind-body, subject-object, form-content, signifier-signified, and structure-agency. Systems theory suggests [citation needed] that instead of creating closed categories into binaries (subject-object), the system should stay open so as to allow free flow of process and interactions. In this way the binaries are dissolved.

Complex systems in nature involve a dynamic interaction of many variables (e.g. animals, plants, insects and bacteria; predators and prey; climate, the seasons and the weather, etc.) These interactions can adapt to changing conditions but maintain a balance both between the various parts and as a whole; this balance is maintained through homeostasis. Human societies are also complex systems. Work to define complex systems scientifically arose first in math in the late 19th century, and was later applied to biology in the 1920s to explain ecosystems, then later to social sciences.

Anthropologist Gregory Bateson is the most influential and earliest propagator of systems theory in social sciences. In the 1940s, as a result of the Macy conferences, he immediately recognized its application to human societies with their many variables and the flexible but sustainable balance that they maintain. Bateson describes system as "any unit containing feedback structure and therefore competent to process information."[1] Thus an open system allows interaction between concepts and materiality or subject and the environment or abstract and real. In natural science, systems theory has been a widely used approach. Austrian biologist, Karl Ludwig von Bertalanffy, developed the idea of the general systems theory (GST). The GST is a multidisciplinary approach of system analysis.

  1. ^ Gregory Bateson, A Sacred Unity: Further Steps to an Ecology of Mind, 260.

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