Sunni

Bismillahir Rahmanir Rahim

Laman ko marupokan bagian dari
Islam Sunni

Namo Langkok

Ahl as-Sunnah wa’l-Jamā'ah
أهل السنة والجماعة‎


Rukun Iman

TauhidMalaikaik
KitabNabi dan Rasul
KiamaikQada dan Qadar


Rukun Islam

SyahadaikSalat
ZakaikPuasoHaji


Khulafaur Rasyidin

Abu BakrUmar bin al-Khattab
Utsman bin AffanAli bin Abi Talib


Aqidah

Asy'ariyahMaturidiAl-Atsari
lainnyo:
Mu'tazilahMurji'ah


Fiqih

HanafiyahMalikiyahSyafi'iyahHanabilah


Hadits

Sahih BukhariSahih Muslim
Musnad Ahmad
Sunan Abu Dawud
Sunan al-Tirmidzi
Sunan Ibnu MajahAl-Muwatta
Sunan al-Darimi

Sunni atau Ahl al-Sunnah wa al-Jama'ah atau Ahlus-Sunnah wal Jama'ah (bahaso Arab: أهل السنة والجماعة) atau labiah acok disingkek Ahlul-Sunnah (bahaso Arab: أهل السنة) atau Aswaja adolah kalompok Muslim tagadang nan tanamo sabagai golongan nan manjalankan sunnah jo panakanan pado panaladanan caro iduik Rasulullah Muhammad .[1] Kiro-kiro 90% umaik Muslim sadunia marupokan kaum Sunni.[2][1] Sunni kadang-kadang disabuik juo sabagai "Islam Ortodoks".[3][4] Namun, orientalis lain nan manaliti Islam, sarupo John Burton picayo baso indak ado nan banamo "Islam Ortodoks".

Islam Sunni babeda jo Syiah. Pabedaan ko muncua dek indak supakaik kaduonyo takaik palanjuik kapamimpinan Islam sasudah Nabi Muhammad, nan samakin lamo pabedaan ko bakambang inggo ranah teologi (aqidah) jo hukum (fiqih).[5]

Manuruik ajaran Sunni, Nabi indak manantuan sacaro jaleh jo tageh urang nan malanjuikan kapamimpinan umaik dan umaik batindak sasuai jo sunnah baliau untuak mamiliah mintuo nan juo sahabaik liau, Abu Bakar, subagai khalifah partamo.[6] Hal iko jaleh babeda jo kayakinan Syiah, dima Nabi manunjuak sepupu sakaligus minantunyo, Ali bin Abi Thalib sabagai panaruihnyo katiko kajadian Ghadir Khumm.[7][8][9][10][11] Katagangan politik antaro kaduonyo taruih balanjuik sapanjang sijarah Islam dan kini samakin manjadi-jadi jo banyaknyo konflik nan tajadi.[6]

Alquran, basamo jo sunnah (tarutamo nan takumpua dalam Kutubus Sittah) sarato konsensus ulama (ijma') manjadi dasa utamo untuak panantuan hukum dalam Islam Sunni. Kaputusan-kaputusan syaraknyo marujuak pado sumber-sumber utamo tadi, nan dipadukan jo kasejahteraan sarato kapantiangan umaik di dalamnyo. Untuak pamasalahan teologi (aqidah), ajaran Sunni bapadoman pado rukun iman nan anam nan tadiri dari tigo mazhab iyolah Asy'ariyah jo Maturidiyah nan rasionalis sarato Atsari nan tekstualis.

  1. a b The Royal Islamic Strategic Studies Centre 2013, dalam Yudhi, Esha Rachman, ed (2013) (dalam bahaso id). 500 tokoh muslim 500 tokoh muslim dunia paling berpengaruh saat ini. Jakarta: PT. Ufuk Publishing House. ISBN 978-602-7689-52-7. OCLC 960422789. .
  2. "Siapakah Ahlussunah wal Jamaah". Diarsipkan dari versi asli tanggal 2017-10-04. Diakses tanggal 2017-10-04. 
  3. Nasir, Jamal J., ed (2009). The Status of Women Under Islamic Law and Modern Islamic Legislation (edisi ke-revised). BRILL. p. 11. ISBN 9789004172739. 
  4. George W. Braswell (2000). What You Need to Know about Islam & Muslims (edisi ke-illustrated). B&H Publishing Group. p. 62. ISBN 978-0-8054-1829-3. 
  5. Tayeb El-Hibri, Maysam J. al Faruqi (2004). "Sunni Islam". di dalam Philip Mattar. The Encyclopedia of the Modern Middle East and North Africa (edisi ke-Second). MacMillan Reference. 
  6. a b Kutipan rusak: Tag <ref> indak sah; indak ado teks untuak ref banamo EMMENA2
  7. Jafri, Syed Husain Mohammad (27 August 1976). The Origins and Early Development of Shi'a Islam (Millennium (Series)) (The Millennium (Series).). Karachi, Pakistan: Oxford University Press (First Published By Longman Group Ltd and Librairie du Liban 1979). pp. 19–21. ISBN 9780195793871. "The Shi'a unequivocally take the word in the meaning of leader, master, and patron, and therefore the explicitly nominated successor of the Prophet. The Sunnis, on the other hand, interpret the word mawla in the meaning of a friend, or the nearest kin and confidant." 
  8. "Chapter IV Iamhood". Imam Ali (a.s.) Foundation. Imam Ali (a.s.) Foundation, an affiliate website of the Grand Ayatullah al-Sayyid Ali al-Hussani al-Sistani. Diarsipkan dari versi asli tanggal 2017-12-11. Diakses tanggal 24 December 2017. Appointing the heir was done when the Prophet [P] returned from the (Departure Pilgrimage); he [p] gathered all the pilgrims in a place called (Ghadeer khum) addressing them with a lengthy speech through which he asked:(Do not I own thy souls more that thou do, they said: aye). Then he [p] took Imam Ali [p] by the shoulder, holding him in front of the people and said:(He whom I am his guardian, Ali be his guardian). Thus he [p] certified Imam Ali's [p] heavenly guardianship; so everybody who was present then paid tribute to him, including the second Caliph ( i. e Omar Ben Al-Khattab), who congratulated Ali [p] saying: (Blassed be thee O! Ali, thou became my guardian and the guardian of every Mo'men.) 
  9. "Beliefs: Did the Prophet (s) Appoint a Successor". Al-Islam.org. Diarsipkan dari versi asli tanggal 2017-12-25. Diakses tanggal 25 December 2017. The Shi'ah believe that the proclamation mentioned by the Qur'anic verse was fulfilled by the Prophet (s) when he appointed Imam 'Ali bin Abi Talib (a) as his successor on the day of Ghadir Khumm. 
  10. Mawlana Hazar Imam. "Imam Ali declared the Successor of Prophet Muhammad in Sunni Hadith Literature". Ismaili Gnosis. Ismaili Gnosis. Diarsipkan dari versi asli tanggal 2017-12-26. Diakses tanggal 25 December 2017. As you know, the Shi'a divided from the Sunni after the death of Prophet Muhammad. Hazrat Ali, the cousin and son-in-law of the Prophet, was in Shia belief, named by the Prophet to be the Legitimate Authority for the interpretation of the faith. For Shi'a today all over the world, he is regarded as the first imam. 
  11. Harney, John (January 3, 2016). "How Do Sunni and Shia Islam Differ?". The New York Times. Diarsipkan dari versi asli tanggal 2016-01-03. Diakses tanggal January 4, 2016. Shiites believe that he chose Ali, his cousin and son-in-law 

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