Succession to the Chinese throne

The Qing emperors hid their edicts on succession in a box in the Palace of Heavenly Purity in Beijing. This practice was first used by the Yongzheng emperor.

In the now-abolished Chinese monarchy, various methods had been used to determine succession to the Chinese throne. The Mongol-led Yuan dynasty practiced blood tanistry, or competition among brothers, while the Ming dynasty favored primogeniture, with an emperor succeeded by his eldest son. During the Manchu-led Qing dynasty, an emperor would write an edict to select one of his sons in secret. An emperor could have numerous sons by women of various ranks, so the heir might not be obvious until it was announced.

In general, Chinese succession can be classified as postmortem and father-to-son. The emperor selected a successor from among his sons. There was a strong preference for the eldest son of the empress. If the emperor did not have a son, he could adopt, usually from a relative of the same clan. The realm was never divided among heirs. Sisters and daughters were not factors in the succession process. Empress dowagers often served as king makers, and sometimes ruled in their own right without claiming monarchical title. Abdication was possible, but rare.[1]

  1. ^ David R. Olson, Michael Cole, Technology, Literacy, and the Evolution of Society, Psychology Press, 2013, p. 51.

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