Portal:Society

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Canis lupus social ethology
Canis lupus social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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The British recognised the Malay Rulers as sovereign over Malaya.
Ketuanan Melayu is the racialist belief that the Malay people are the "tuan" (masters) of Malaysia or Malaya; Malaysian Chinese and Indian Malaysians are considered beholden to the Malays, who have granted them citizenship in return for the Malays' special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the social contract, not to be confused with the usual idea of a social contract between the government and the people. The most vocal opposition towards the concept has come from non-Malay-based parties, such as the Democratic Action Party. However, the portions of the Constitution related to ketuanan Melayu were "entrenched" after the racial riots of May 13 1969, which followed an election campaign focused on the issue of non-Malay rights. The riots caused a major change in the government's approach to racial issues, and led to the introduction of an aggressive affirmative action policy strongly favouring the Malays, the New Economic Policy. The National Culture Policy, also introduced in 1970, emphasised an assimilation of the non-Malays into the Malay ethnic group. However, during the 1990s Prime Minister Mahathir Mohamad rejected this approach, with his Bangsa Malaysia policy emphasising a Malaysian instead of Malay identity for the state.

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George V of Hanover and familyCredit: Julius Giere

A lithographed portrait of King George V of Hanover, his wife Marie of Saxe-Altenburg and their children Ernest Augustus, Crown Prince (right), Frederica (centre), and Marie (left). George succeeded his father Ernest Augustus I as King of Hanover on 18 November 1851. His 15-year reign came to an end in 1866 when Prussia forcibly annexed Hanover in response to Hanover's support for Austria during the Austro-Prussian War.

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Murray Rothbard
Murray Rothbard
Murray Newton Rothbard (March 2, 1926 – January 7, 1995) was an American economist, historian, and political theorist. He was a prominent exponent of the Austrian School of economics and fundamentally influenced the American libertarian movement and contemporary libertarian and classical liberal thought, by theorizing a form of free-market anarchism which he termed "anarcho-capitalism". Building on the Austrian School's concept of spontaneous order, support for a free market in money production, and condemnation of central planning Rothbard advocated abolition of coercive government control of society and the economy. He considered the monopoly force of government the greatest danger to liberty and the long-term well-being of the populace, labeling the state as "the organization of robbery systematized and writ large" and the locus of the most immoral, grasping and unscrupulous individuals in any society. Rothbard concluded that all services provided by monopoly governments could be provided more efficiently by the private sector. He viewed many regulations and laws ostensibly promulgated for the "public interest" as self-interested power grabs by scheming government bureaucrats engaging in dangerously unfettered self-aggrandizement, as they were not subject to market disciplines. Rothbard held that there were inefficiencies involved with government services and asserted that market disciplines would eliminate them, if the services could be provided by competition in the private sector. Rothbard was equally condemning of state corporatism, criticizing many instances where business elites co-opted government's monopoly power so as to influence laws and regulatory policy in a manner benefiting them at the expense of their competitive rivals. He argued that taxation represents coercive theft on a grand scale, and "a compulsory monopoly of force" prohibiting the more efficient voluntary procurement of defense and judicial services from competing suppliers. He also considered central banking and fractional reserve banking under a monopoly fiat money system a form of state-sponsored, legalized financial fraud, antithetical to libertarian principles and ethics. (Full article...)

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