Si Jalāl al-Dīn Muḥammad Rūmī, o simpleng Rumi (30 Setyembre 1207 – 17 Disyembre 1273), sarong ika-13 siglong pararawitdawit, Hanafi faqih (hurista), iskolar na Islamiko, teologong Maturidi ( mutakallim ), asin mistikong Sufi na gikan sa Dakulang Khorasan sa Dakulang Iran . [1] [2]
An mga obra ni Rumi kadaklan isinurat sa Persiano, alagad paminsan-minsan naggagamit man siya nin Turko, Arabiko asin Griyego [3] [4] [5] sa saiyang berso. An saiyang Masnavi ( Mathnawi ), na pigkompuesto sa Konya, pigkokonsiderar na saro sa pinakadakulang rawitdawit kan tataramon na Persiano. [6] An impluwensya ni Rumi naglampas sa mga nasyonal na linderos asin etnikong mga dibisyon: mga Iranian, Afghan, Tajik, Turko, Kurdo, Griego, Muslim sa Sentral na Asya, siring man an mga Muslim kan subkontinente kan India nag-apresyar na gayo kan saiyang espirituwal na legasiya sa laog nin pitong siglo. [7] An saiyang rawitdawit nakaimpluwensya bako sana sa literaturang Persiano, kundi pati na sa mga tradisyon literaryo kan mga tataramon na Ottoman Turkish, Chagatai, Pashto, Kurdish, Urdu, asin Bengali . [8] [9]
An mga obra ni Rumi lakop na binabasa ngonyan sa saindang orihinal na tataramon sa bilog na Greater Iran asin sa kinaban na nagtataram nin Persiano. [10] [11] An saiyang mga rawitdawit sunod na natradusir sa kadakol na mga tataramon kan kinaban asin natranspose sa manlaen-laen na format. Si Rumi pigladawan bilang an "pinakapopular na pararawitdawit", [12] popular na gayo sa Turkiya, Azerbaijan asin Sur na Asya, [13] asin nagin "pinakabentang pararawitdawit" sa Estados Unidos. [14] [15]
How is that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as in Central Asia, but was considered in those days as part of the greater Persian cultural sphere, wound up in central Anatolia on the receding edge of the Byzantine cultural sphere, in what is now Turkey, some 1,500 miles to the west?
It is sufficient to mention 'Aziz al-Din Nasafi, Farid al-Din 'Attar and Sa'adi, and above all Jalal al-Din Rumi, whose Mathnawi remains one of the purest literary glories of Persia
Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
Jalal al-Din was born in a major center of Persian culture, Balkh, from Persian speaking parents, and is the product of that Islamic Persian culture which in the 7th/13th century dominated the 'whole of the eastern lands of Islam and to which present day Persians as well as Turks, Afghans, Central Asian Muslims and the Muslims of the Indo-Pakistani subcontinent are heir. It is precisely in this world that the sun of his spiritual legacy has shone most brillianty during the past seven centuries. The father of Jalal al-Din, Muhammad ibn Husayn Khatibi, known as Baha al-Din Walad and entitled Sultan al-'ulama', was an outstanding Sufi in Balkh connected to the spiritual lineage of Najm al-Din Kubra.
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