Zhiyi

Zhiyi
智顗
Painting of Tiantai Zhiyi holding a ruyi scepter
Personal life
Born16 February 538
Died3 August 597(597-08-03) (aged 59)
NationalityChinese
Other namesChen De'an (陳德安), Master Tiantai (天台大師), Master Zhizhe (智者大師)
Religious life
ReligionBuddhism
TempleWaguan Temple
Guoqing Temple
SchoolTiantai
Lineage4th generation
Dharma namesZhiyi
Senior posting
TeacherFaxu (法緒)
Huikuang (慧曠)
Nanyue Huisi
Zhiyi
Chinese name
Traditional Chinese智顗
Simplified Chinese智𫖮
Transcriptions
Standard Mandarin
Hanyu PinyinZhìyǐ
Wade–GilesChih4-i3
IPA[ʈʂɻ̩̂.ì]
Yue: Cantonese
Yale RomanizationJi-ngáih
JyutpingZi3-ngai5
IPA[tsi˧.ŋɐj˩˧]
Korean name
Hangul지의
Transcriptions
Revised RomanizationJiui
Japanese name
Kanji智顗
Transcriptions
RomanizationChigi

Zhiyi (Chinese: 智顗; pinyin: Zhìyǐ; Wade–Giles: Chih-i; Japanese pronunciation: Chigi; Korean: 지의; 538–597 CE) also called Dashi Tiantai (天台大師) and Zhizhe (智者, "Wise One"), was a Chinese Buddhist monk, philosopher, meditation teacher, and exegete. He is considered to be the founder of the Tiantai Buddhist tradition, as well as its fourth patriarch. Śramaṇa Zhiyi is widely regarded as one of the most influential figures in the development of East Asian Buddhist thought and practice. As the first major Chinese Buddhist thinker to construct a comprehensive religious system based primarily on Chinese interpretations, Zhiyi played a crucial role in synthesizing various strands of Mahayana Buddhism into a unique coherent framework.[1] According to David W. Chappell, Zhiyi "has been ranked with Thomas Aquinas and al-Ghazali as one of the great systematizers of religious thought and practice in world history."[2]

Zhiyi relied on the teachings of the Lotus Sutra as the main basis for his system, though he also drew on numerous texts, such as the works of Nagarjuna. One of his central innovations was the Threefold Truth, which unifies the truths of emptiness, and provisional existence, with a holistic third truth: the middle. Zhiyi also developed an influential interpretation of the Lotus Sutra, which he used to interpret all other Mahayana Buddhist teachings. Zhiyi's comprehensive work on Buddhist practice, the Mohe Zhiguan (Great Cessation-Contemplation), outlines step-by-step instructions for Buddhist meditation and cultivation, combining traditional Indian methods with unique innovations. This text continues to serve as an influential guide for meditators across East Asian Buddhist traditions.[3][1]

Zhiyi's Tiantai school became one of the most significant Buddhist traditions in imperial China, and its teachings later spread to Korea, Japan and Vietnam. Zhiyi's synthesis of doctrine and practice remains a cornerstone of East Asian Buddhist philosophy. His three great works, the Great Cessation-Contemplation, the Profound Meaning of The Lotus Sutra, and the Words and Phrases of The Lotus Sutra are the foundational treatises for the Tiantai, Tendai (Japanese) and Cheontae (Korean) traditions.[3] Zhiyi's works also influenced other Buddhist traditions, such as Zen, Pure Land and Nichiren Buddhism, and continue to be studied by Asian Buddhists for their depth, clarity, and systematic approach to Buddhist thought. His system provides a universalist Mahayana framework which allowed it to easily adapt to new times and cultures.[4]

  1. ^ a b "Tiantai Zhiyi." In The Princeton Dictionary of Buddhism, 911–12. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.
  2. ^ Swanson, Paul L. (1989). Foundations of Tʻien-Tʻai philosophy : the flowering of the two truths theory in Chinese Buddhism. Berkeley, Calif.: Asian Humanities Press. ISBN 0-89581-918-X. OCLC 19270856.
  3. ^ a b Rev. Jikai Dehn, Mohe Zhiguan study materials, http://tendaiaustralia.org.au/documents/MoheZhiguanOutline.pdf
  4. ^ Chappell, David W. (1987). "Is Tendai Buddhism Relevant to the Modern World?" (PDF). Japanese Journal of Religious Studies. 14 (2–3): 247. doi:10.18874/jjrs.14.2-3.1987.247-266. Archived from the original (PDF) on 24 October 2013. Retrieved 16 August 2008.

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