Back أبو حنيفة النعمان Arabic ابو حنيفة النعمان ARZ Abu Hanifah AST Əbu Hənifə Azerbaijani ابو حنیفه AZB Әбү Хәнифә Bashkir Imam Hanapi BEW আবু হানিফা Bengali/Bangla Ebu-Hanifa BS Abu-Hanifa an-Numan Catalan
Abu Hanifa | |
|---|---|
أَبُو حَنِيفَة | |
 | |
| Title |
|
| Personal | |
| Born | September 699 CE (Rajab 80 AH) |
| Died | 767 CE (150 AH; aged 68–70) Baghdad, Abbasid Caliphate (modern-day Iraq) |
| Resting place | Abu Hanifa Mosque, Baghdad, Iraq |
| Religion | Islam |
| Children |
|
| Era | Late Umayyad – early Abbasid |
| Region | Kufa[2] |
| Denomination | Sunni |
| Jurisprudence | Independent (eponym of the Hanafi school) |
| Main interest(s) | |
| Notable idea(s) |
|
| Notable work(s) | |
| Occupation | |
| Arabic name | |
| Personal (Ism) | Al-Nuʿmān ٱلنُّعْمَان |
| Patronymic (Nasab) | Ibn Thābit ibn Zūṭā ibn Marzubān ٱبْن ثَابِت بْن زُوطَا بْن مَرْزُبَان |
| Teknonymic (Kunya) | Abū Ḥanīfa أَبُو حَنِيفَة |
| Toponymic (Nisba) | Al-Taymī al-Kūfī ٱلتَّيْمِيّ ٱلْكُوفِيّ |
| Muslim leader | |
Abu Hanifa[a] (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; September 699–767)[5] was a Sunni Muslim scholar, jurist, theologian, ascetic,[3] and eponym of the Hanafi school of Islamic jurisprudence, which remains the most widely practiced to this day.[3] His school predominates in Central Asia, Afghanistan, Iran (until the sixteenth century), Turkey, the Balkans, Russia, Circassia, Pakistan, Bangladesh, India, and some parts of the Arab world.[6][7]
Born to a Muslim family in Kufa,[3] Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina.[3] He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity".[8]
As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and even in his theology.[3] His school grew after his death, and the majority of its followers would also come to follow the Maturidi school of theology.[3] He left behind two major students, Abu Yusuf and Muhammad al-Shaybani, who would later become celebrated jurists in their own right.
- ^ "imamAbuhanifah". muftisays. May 19, 2006. Retrieved January 21, 2024.
- ^ A.C. Brown, Jonathan (2014). Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy. Oneworld Publications. pp. 24–5. ISBN 978-1780744209.
- ^ a b c d e f g Pakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: Encyclopaedia Islamica, Editors-in-Chief: Wilferd Madelung and, Farhad Daftary.
- ^ Cite error: The named reference
Cambridgewas invoked but never defined (see the help page). - ^ ABŪ ḤANĪFA, Encyclopædia Iranica
- ^ Nazeer Ahmed (2001). Islam in Global History: Volume One: From the Death of Prophet Muhammed to the First World War. Xlibris Corporation. p. 113. ISBN 9781462831302.
- ^ Ludwig W. Adamec (2012). Historical Dictionary of Afghanistan. Scarecrow Press. p. 17. ISBN 9780810878150.
- ^ Al-Dhahabi. Al-Ibar fi Khabar man Ghabar. Vol. 1. p. 164.
Cite error: There are <ref group=lower-alpha> tags or {{efn}} templates on this page, but the references will not show without a {{reflist|group=lower-alpha}} template or {{notelist}} template (see the help page).
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