Back أبو الحسن الأشعري Arabic ابو الحسن الاشعرى ARZ Əbülhəsən Əşəri Azerbaijani Әбүл-Хәсән әл-Әшғари Bashkir Абу Хасан Ашари Bulgarian আবু হাসান আল-আশআরি Bengali/Bangla Abu-l-Hàssan al-Aixarí Catalan Абул-Хьасан аль-АшӀари CE ئەبوو حەسەنی ئەشعەری CKB Abū l-Hasan al-Aschʿarī German
Abu Hasan al-Ash'ari | |
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أَبُو ٱلْحَسَن ٱلْأَشْعَرِيّ | |
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| Title |
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| Personal | |
| Born | 874 CE (260 AH) Basra, Abbasid Caliphate |
| Died | 936 CE (324 AH; aged 62–63) Baghdad, Abbasid Caliphate |
| Religion | Islam |
| Era | Islamic Golden Age (Abbasid era) |
| Region | Abbasid Caliphate |
| Denomination | Sunni |
| School | Shafi'i |
| Main interest(s) | |
| Notable idea(s) | Ash'arism |
| Notable work(s) |
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| Arabic name | |
| Personal (Ism) | ʿAlī عَلِيّ |
| Patronymic (Nasab) | Ibn Ismāʿīl ibn Isḥāq ٱبْن إِسْمَاعِيل بْن إِسْحَاق |
| Teknonymic (Kunya) | Abū al-Ḥasan أَبُو ٱلْحَسَن |
| Toponymic (Nisba) | Al-Ashʿarī ٱلْأَشْعَرِيّ |
| Muslim leader | |
Influenced by
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Influenced
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Abu Hasan al-Ash'ari[a] (Arabic: أَبُو ٱلْحَسَن ٱلْأَشْعَرِيّ, romanized: Abū al-Ḥasan al-Ashʿarī; 874–936 CE) was a Sunni Muslim scholar, jurist of the Shafi'i school, exegete, reformer, and scholastic theologian known for being the eponymous founder of the Ash'ari school of Islamic theology.[1][2][3][4][5]
Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism.[1][2][4] He primarily opposed the Mu'tazili theologians who advocated the use of rationalism in theological debate and believed the Quran was created, as opposed to uncreated.[1][4] On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether.[1][4][6]
Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning free will and attributes of God.[1][2][4][7] His school eventually became the predominant school of theological thought within Sunni Islam.[3][4][8][9][10] By contrast, Shia Muslims do not accept his theological beliefs, as his works also involved refuting Shia Islam.
- ^ a b c d e f Nasr, Seyyed Hossein (2006). "Part 3: Islamic Philosophy in History – Dimensions of the Islamic Intellectual Tradition: Kalām, Philosophy, and Spirituality". Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy. Albany, New York: SUNY Press. pp. 124–126. ISBN 9780791468005. LCCN 2005023943.
- ^ a b c d Frank, Richard M. (2020) [2007]. "Al-Ashʿarī's conception of the nature and role of speculative reasoning in theology". In Frank, Richard M.; Gutas, Dimitri (eds.). Early Islamic Theology: The Muʿtazilites and al-Ashʿarī – Texts and Studies on the Development and History of Kalām, Vol. II (1st ed.). London and New York: Routledge. pp. 136–154. doi:10.4324/9781003110385_8. ISBN 9780860789789. LCCN 2006935669.
- ^ a b Javad Anvari, Mohammad (2015). "al-Ashʿarī". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica. Translated by Melvin-Koushki, Matthew. Leiden and Boston: Brill Publishers. doi:10.1163/1875-9831_isla_COM_0300. ISSN 1875-9823.
- ^ a b c d e f Thiele, Jan (2016) [2014]. "Part I: Islamic Theologies during the Formative and the Early Middle period – Between Cordoba and Nīsābūr: The Emergence and Consolidation of Ashʿarism (Fourth–Fifth/Tenth–Eleventh Century)". In Schmidtke, Sabine (ed.). The Oxford Handbook of Islamic Theology. Oxford and New York: Oxford University Press. pp. 225–241. doi:10.1093/oxfordhb/9780199696703.013.45. ISBN 9780199696703. LCCN 2016935488.
- ^ Hoover, John (2020). "Early Mamlūk Ashʿarism against Ibn Taymiyya on the Nonliteral Reinterpretation (taʾwīl) of God's Attributes". In Shihadeh, Ayman; Thiele, Jan (eds.). Philosophical Theology in Islam: Later Ashʿarism East and West. Islamicate Intellectual History. Vol. 5. Leiden and Boston: Brill Publishers. pp. 195–230. doi:10.1163/9789004426610_009. ISBN 978-90-04-42661-0. ISSN 2212-8662. LCCN 2020008682.
- ^ Halverson, Jeffry R. (2010). "The Doctrines of Sunni Theology". Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. New York: Palgrave Macmillan. pp. 12–31. doi:10.1057/9780230106581_2. ISBN 978-0-230-10658-1. Retrieved 21 January 2022.
- ^ Frank, Richard M. (January–March 1989). "Knowledge and Taqlîd: The Foundations of Religious Belief in Classical Ashʿarism". Journal of the American Oriental Society. 109 (1). American Oriental Society: 37–62. doi:10.2307/604336. ISSN 0003-0279. LCCN 12032032.
- ^ Henderson, John B. (1998). "The Making of Orthodoxies". The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns. Albany, New York: SUNY Press. pp. 55–58. ISBN 978-0-7914-3760-5.
- ^ Abdullah Saeed Islamic Thought: An Introduction Routledge 2006 ISBN 978-1-134-22564-4 chapter 5
- ^ Juan Eduardo Campo Encyclopedia of Islam New York, NY 2009 ISBN 978-1-438-12696-8 page 66
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