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The Age of Enlightenment (also the Age of Reason and the Enlightenment) was an intellectual and philosophical movement taking place in Europe from the late 17th century to the early 19th century.[1][2] The Enlightenment, which valued knowledge gained through rationalism and empiricism, was concerned with a range of social ideas and political ideals such as natural law, liberty, and progress, toleration and fraternity, constitutional government, and the formal separation of church and state.[3][4][5]
The Enlightenment was preceded by and overlapped the Scientific Revolution, which included the work of Johannes Kepler, Galileo Galilei, Francis Bacon, Pierre Gassendi, Christiaan Huygens and Isaac Newton, among others, as well as the rationalist philosophy of Descartes, Hobbes, Spinoza, Leibniz, and John Locke. The dating of the period of the beginning of the Enlightenment can be attributed to the publication of René Descartes' Discourse on the Method in 1637, with his method of systematically disbelieving everything unless there was a well-founded reason for accepting it, and featuring his famous dictum, Cogito, ergo sum ("I think, therefore I am"). Others cite the publication of Isaac Newton's Principia Mathematica (1687) as the culmination of the Scientific Revolution and the beginning of the Enlightenment.[6][7][8] European historians traditionally dated its beginning with the death of Louis XIV of France in 1715 and its end with the outbreak of the French Revolution in 1789. Many historians now date the end of the Enlightenment as the start of the 19th century, with the latest proposed year being the death of Immanuel Kant in 1804.[9]
Philosophers and scientists of the period widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffeehouses and in printed books, journals, and pamphlets. The ideas of the Enlightenment undermined the authority of the monarchy and religious officials and paved the way for the political revolutions of the 18th and 19th centuries. A variety of 19th-century movements, including liberalism, socialism,[10] and neoclassicism, trace their intellectual heritage to the Enlightenment.[11] Scientific racism also has a background in this period.
The Enlightenment was marked by an increasing awareness of the relationship between the mind and the everyday media of the world,[12] and by an emphasis on the scientific method and reductionism, along with increased questioning of religious dogma — an attitude captured by Kant's essay Answering the Question: What Is Enlightenment?, where the phrase sapere aude ('dare to know') can be found.[13]
The central doctrines of the Enlightenment were individual liberty, representative government, the rule of law, and religious freedom, in contrast to an absolute monarchy or single party state and the religious persecution of faiths other than those formally established and often controlled outright by the State. By contrast, other intellectual currents included arguments in favour of anti-Christianity, Deism, and even Atheism, accompanied by demands for secular states, bans on religious education, suppression of monasteries, the suppression of the Jesuits, and the expulsion of religious orders. Contemporary criticism, particularly of these anti-religious concepts, has since been dubbed the Counter-Enlightenment by Sir Isaiah Berlin.
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