Back أبو المعالي الجويني Arabic ابو المعالى الجوينى ARZ Əbdülmalik ibn Abdullah Cüveyni Azerbaijani আল-জুওয়াইনি Bengali/Bangla Al-Dschuwainī German Al-Ĝuvajni Esperanto امامالحرمین جوینی Persian Al-Juwaynī French Imam Al-Haramain ID 'Abd al-Malik b. Yusuf al-Juwayni Italian
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| Title | Imam al-Haramayn[1] Sheikh ul-Islam[1] Ḍiyā' al-Dīn[1] |
| Personal | |
| Born | 17 February 1028 Boštanekān, Jowayin County, near Nishapur, Greater Khorasan, Persia, now Razavi Khorasan Province, Iran |
| Died | 20 August 1085 (aged 57) |
| Religion | Islam |
| Era | Islamic Golden Age |
| Region | Persia, Hejaz, Iraq |
| Denomination | Sunni Islam |
| Jurisprudence | Shafi'i |
| Creed | Ash'ari[2][3] |
| Main interest(s) | Islamic theology (kalam), Islamic jurisprudence, Principles of Islamic jurisprudence |
| Notable idea(s) | Al-Irshad Al-Burhan Nihayat al-Matlab fi Dirayat al-Madhhab |
| Occupation | Islamic Scholar, Muslim Jurist, Theologian |
| Muslim leader | |
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī (Persian: امام الحرمین ضیاءالدین عبدالملک ابن یوسف جوینی شافعی, 17 February 1028 – 20 August 1085;[4] 419–478 AH) was a Persian[5] Sunni scholar famous for being the foremost leading jurisconsult, legal theoretician and Islamic theologian of his time.[6][7] His name is commonly abbreviated as al-Juwayni; he is also commonly referred to as Imam al-Haramayn meaning "leading master of the two holy cities", that is, Mecca and Medina.[1][8] He acquired the status of a mujtahid in the field of fiqh and usul al-fiqh.[9] Highly celebrated as one of the most important and influential thinkers in the Shafi'i school of orthodox Sunni jurisprudence, he was considered as the virtual second founder of the Shafi'i school, after its first founder Imam al-Shafi'i.[10] He was also considered a major figurehead within the Ash'ari school of theology where he was ranked equal to the founder, Imam al-Ash'ari. He was given the honorific titles of Shaykh of Islam, The Glory of Islam, The Absolute Imam of all Imams.[11]
- ^ a b c d M. M. Sharif, A History of Muslim Philosophy, 1.242. ISBN 969-407-340-5
- ^ A.C. Brown, Jonathan (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World (Foundations of Islam). Oneworld Publications. p. 179. ISBN 978-1-85168-663-6.
- ^ Adang, Camilla; Fierro, Maribel; Schmidtke, Sabine (2012). Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker (Handbook of Oriental Studies) (Handbook of Oriental Studies: Section 1; The Near and Middle East). Leiden, Netherlands: Brill Academic Publishers. p. 387. ISBN 978-90-04-23424-6.
- ^ Thomas, David (24 March 2010). Thomas, David (ed.). "Al-Juwāynī". Christian-Muslim Relations 600 - 1500. doi:10.1163/1877-8054_cmri_com_22590.
- ^ Donzel, E. J. Van (1994-01-01). Islamic Desk Reference. BRILL. p. 192. ISBN 978-90-04-09738-4.
Al-juwayni persian jurist.
- ^ Kamali, Mohammad (2021). Shariah and the Halal Industry. Oxford University Press. p. 51. ISBN 978-0-19-753861-6.
- ^ Beebe, John (2003). Terror, Violence, and the Impulse to Destroy Perspectives from Analytical Psychology. Daimon. p. 115. ISBN 978-3-85630-628-1.
- ^ Musharraf, Muhammad Nabeel. The waraqat of Imam Al-Haramayn Al-Juwayni, a classical manual of usulal fiqh.
- ^ Picken, Gavin N (2011). Islamic Law Volume 3. Routledge. pp. 16–18. ISBN 978-0-415-47281-4.
- ^ Ahmed, Ahmad.a (15 March 2012). The Fatigue of the Shari'a. Palgrave Macmillan. p. 73. ISBN 978-0-230-34036-7.
- ^ Gibril Fouad Haddad (2 May 2015). THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars. Zulfiqar Ayub. pp. 189–190.
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