Muḥammad ibn Ali ibn Muḥammad ibn Abd Allah, better known as al-Shawkānī (Arabic: الشوكاني) (1759–1834) was a prominent YemeniSunniIslamic scholar, jurist, theologian and reformer.[18][19][20][21] Shawkani was one of the most influential proponents of Athari theology and is respected as one of their canonical scholars by SalafiMuslims. His teachings played a major role in the emergence of the Salafi movement.[22][23][24] Influenced by the teachings of the medieval Hanbali scholar Ibn Taymiyya, Al-Shawkani became noteworthy for his staunch stances against the practice of Taqlid (imitation to legal schools), calls for direct interpretation of Scriptures, opposition to Kalam (speculative theology) as well as for his robust opposition to various Sufi practices which he condemned as shirk (idolatry).[25][26][27][28][29]
^ibn Ali al Shawkani, Muhammad (2009). A Critique of the ruling of Al-Taqlid. Birmingham, UK: Dar al Arqam Publishing. pp. 3–4, 12–13. ISBN978-1-9164756-4-9.
^Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. p. 606. ISBN978-0-691-13484-0. a number of influential thinkers abandoned Zaydism for Sunnism. The best known of these are Muhammad b. Isma'il al-San'ani (d. 1769), Muhammad b. 'Ali al-Shawkani (d. 1834), and more recently Muqbil al-Wadi'i (d. 2001)
^Moreau, Schaar, Odile, Stuart (2016). Subversives and Mavericks in the Muslim Mediterranean: A Subaltern History. United States of America: University of Texas Press. p. 139. ISBN978-1477319956.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Ahmed, Chanfi (2015). "4: The Dār al-Ḥadīth in Medina and the Ahl al-Ḥadīth". West African ʿulamāʾ and Salafism in Mecca and Medina Jawāb al-Ifrῑqῑ—The Response of the African. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 97. ISBN978-90-04-27031-2. "He taught both at the mosque and in his home, and was a prolific author who wrote in defense of Sunnī Islam.."
^Hanssen, Weiss, Jens, Max (2016). Arabic Thought Beyond the Liberal Age: Towards an Intellectual History of the Nahda. United Kingdom: Cambridge University Press. p. 95. ISBN9781107136335.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Saint-Prot, Charles (1999). Happy Arabia : from antiquity to Ali Abdullah Salih, the Yemeni unifier. USA: University of Michigan. p. 31. ISBN9781107136335. "In the late 18th century they supported the reform movement of the Sunni theologian Muhamed bin Ali al - Shawkani ( 1750-1834).."
^Ala Hamoudi, Cammack, Haider, Mark (2018). Islamic Law in Modern Courts. USA: Aspen Publishing. p. 576. ISBN9781454830399.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. pp. 506–507. ISBN978-0-691-13484-0. al-Shawkani, Muhammad b. 'Ali (1760–1834)... dismissed speculative theology (kalām) and reason-based arguments as idle talk and was a staunch Salafi in matters of creed
^Haykel, Bernard (2003). "The Absolute Interpreter and Renewer of the Thirteenth Century AH". Revival and Reform in Islam: The Legacy of Muhammad Al-Shawkani. Cambridge, UK: Cambridge University Press. p. 104. ISBN9780521528900. Shawkänī, as was mentioned already, was opposed to kaläm, which he regarded as a science that led to more confusion than clarity for the believer. He admits that he felt confused by it (lam azdad bihā illā þpiratan) and he found it to consist of idle talk (khuza"balār)... Shawkānī appears to fit more properly, though perhaps not entirely, in the Hanbalī tradition, which rejected outright many of the theological claims made by the various schools of kalām.
^Beránek, Ťupek, Ondřej, Pavel (2018). The Temptation of Graves in Salafi Islam: Iconoclasm, Destruction and Idolatry. The Tun -Holyrood Road, 12 (2f) Jackson's Entry, Edinburgh EH8 8PJ: Edinburgh University Press. pp. 7, 47, 73. ISBN978-1-4744-1757-0. Muhammad al-Shawkani (d. 1839), a famous Yemeni traditionalist and reformer..." "The legacies of Ibn Taymiyya and Ibn Qayyim al-Jawziyya were also palpable in Arabia in the eighteenth-century traditionalist movement. In Yemen, the most prominent figures in this movement were Muhammad ibn Ismaʿil al-Sanʿani (referred to as al-Amir al-Sanʿani, d. 1769) and Muhammad al Shawkani (d. 1839).{{cite book}}: CS1 maint: location (link) CS1 maint: multiple names: authors list (link)
^Ali, Mohamed Bin. "Salafis, salafism and modern salafism: what lies behind a term?." (2015).
^Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. pp. 484, 506. ISBN978-0-691-13484-0. Shawkani .. is a prominent authority for the Salafi version of Islam
^Haykel, Hegghammer, Lacroix, Bernard, Thomas, Stéphane (2015). Saudi Arabia in Transition: Insights on Social, Political, Economic and Religious Change. New York, USA: Cambridge University Press. p. 158. ISBN9781107006294.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Orkaby, Asher (2021). Yemen: What Everyone Needs to Know. New York, USA: Oxford University Press. pp. 120, 160. ISBN9780190932268.
^Nafi, Basheer M. "Abu al-Thana'al-Alusi: An Alim, Ottoman Mufti, and Exegete of the Qur'an." International Journal of Middle East Studies 34.3 (2002): 465-494. "...al-Shawkani (1760–1834), were all, in varying degrees, interested in Ibn Taymiyya's intellectual legacy."
^Oxford University Press (1 May 2010). Islam in Yemen: Oxford Bibliographies Online Research Guide. Oxford University Press. p. 6. ISBN9780199804351.
^Bowering, Gerhard, ed. (2013). The Princeton Encyclopedia of Islamic Political Thought. Princeton, NJ: Princeton University Press. p. 606. ISBN978-0-691-13484-0. a number of influential thinkers abandoned Zaydism for Sunnism. The best known of these are Muhammad b. Isma'il al-San'ani (d. 1769), Muhammad b. 'Ali al-Shawkani (d. 1834), and more recently Muqbil al-Wadi'i (d. 2001)
^Moreau, Schaar, Odile, Stuart (2016). Subversives and Mavericks in the Muslim Mediterranean: A Subaltern History. United States of America: University of Texas Press. p. 139. ISBN978-1477319956.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Saint-Prot, Charles (1999). Happy Arabia : from antiquity to Ali Abdullah Salih, the Yemeni unifier. USA: University of Michigan. p. 31. ISBN9781107136335.
^Ala Hamoudi, Cammack, Haider, Mark (2018). Islamic Law in Modern Courts. USA: Aspen Publishing. p. 576. ISBN9781454830399.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Thurston, Alexander (2016). Salafism in Nigeria Islam, Preaching, and Politics. University Printing House, Cambridge CB2 8BS, United Kingdom: Cambridge University Press. pp. 47–48. ISBN978-1-107-15743-9.{{cite book}}: CS1 maint: location (link)
^Azoulay, Rivki (2020). Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State. London, UK: I.B. Tauris. p. 224. ISBN9781838605070.
^Pall, Zoltan (2013). Lebanese Salafis between the Gulf and Europe. Amsterdam: Amsterdam University Press. p. 18. ISBN978-90-8964-451-0.
^Moussa, Mohammed (2016). "3: Renewal in the formation of the Islamic tradition". Politics of the Islamic Tradition: The thought of Muhammad al-Ghazali. New York, USA: Routledge. pp. 56–59. ISBN978-1-138-84121-5.
^Leaman, Oliver (2022). Routledge Handbook of Islamic Ritual and Practice. New York, NY: Routledge. p. 128. ISBN978-0-367-49123-9.
^Vassiliev, Alexei (1998). The History of Saudi Arabia. London, UK: Saqi Books. p. 146. ISBN0-86356-399-6.
^Carr, Mahalingam, Brian, Indira (1997). Companion Encyclopedia of Asian Philosophy. London, UK: Routledge. p. 931. ISBN0-203-01350-6.{{cite book}}: CS1 maint: multiple names: authors list (link)