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^Cite error: The named reference American Somoans was invoked but never defined (see the help page).
^*"Fernandez v. Keisler, 502 F.3d 337". Fourth Circuit. September 26, 2007. p. 341. Archived from the original on August 30, 2021. Retrieved June 8, 2021. The INA defines 'national of the United States' as '(A) a citizen of the United States, or (B) a person who, though not a citizen of the United States, owes permanent allegiance to the United States.'
"Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. p. 779 n.3. Archived from the original on August 30, 2021. Retrieved June 8, 2021. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'
Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. 13 (3). Oxford University Press: 469–498. doi:10.1093/alh/13.3.469. JSTOR3054557. S2CID143996198. Archived from the original on March 13, 2023. Retrieved March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.
Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. pp. 25–26. ISBN9780199241200. Archived from the original on April 7, 2023. Retrieved February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.
Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN9780674157262. Archived from the original on April 4, 2023. Retrieved February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.
^Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN9780674157262. Archived from the original on April 4, 2023. Retrieved February 1, 2013. ...from Thomas Paine's plea in 1783...to Henry Clay's remark in 1815... "It is hard for us to believe ... how conscious these early Americans were of the job of developing American character out of the regional and generational polaritities and contradictions of a nation of immigrants and migrants." ... To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.