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Anti-Catholicism in the United States dates back to the colonial history of the U.S. Anti-Catholic attitudes were first brought to the Thirteen Colonies of British North America by Protestant settlers from Europe during the British colonization of the Americas.[1][2][3] Two types of anti-Catholic rhetoric existed in colonial society and they continued to exist during the following centuries. The first type, derived from the theological heritage of the Protestant Reformation and the European wars of religion (16th–18th century), consisted of the biblical Anti-Christ and the Whore of Babylon variety and it dominated anti-Catholic thought until the late 17th century.[1] The second type was a variety which was partially derived from xenophobic, ethnocentric, nativist, and racist sentiments and distrust of increasing waves of Catholic immigrants, particularly immigrants from Ireland, Italy, Poland, Germany, Austria and Mexico. It usually focused on the pope's control of bishops, priests, and deacons.[4]
Historians have studied the motivations for anti-Catholicism during the history of the United States.[1] The historian Arthur M. Schlesinger Sr. characterized prejudice against Catholics as "the deepest bias in the history of the American people."[5] The historian John Higham described anti-Catholicism as "the most luxuriant, tenacious tradition of paranoiac agitation in American history".[6] The historian Joseph G. Mannard says that wars reduced anti-Catholicism: "enough Catholics supported the War for Independence to erase many old myths about the inherently treasonable nature of Catholicism. ... During the Civil War, the heavy enlistments of Irish and Germans into the Union Army helped to dispel notions of immigrant and Catholic disloyalty."[7]
During the 1970s and 1980s, the historic tensions between Evangelical Protestants and Catholics in the United States began to fade.[8] In politics, conservative Catholics and Evangelical Protestants joined forces with the Republican Party and formed the Christian right in order to advocate conservative positions on social and cultural issues, such as opposition to gay marriage and abortion.[9][10][11][12] In 2000, almost half of the members of the Republican coalition were Catholic and a large majority of the Republican coalition's non-Catholic members were White Evangelicals.[8]
Schlesinger did not mean to suggest that it was the most violent of American prejudices, though violent it was at times, but that it struck a chord in the depth of the American consciousness. As Michael Schwartz has put it: 'It is woven into the fabric of our culture. For the most part unconsciously and unintentionally, as a sort of tacit assumption this prejudice has heped to shape our national character, mold our institutions, and influence the course of our history.', quoting Schwartz, Michael (1984). The Persistent Prejudice: Anti-Catholicism in America. Our Sunday Visitor. p. 13. ISBN 978-0-87973-715-3. OCLC 632659156. Retrieved February 7, 2019.
Tracy Ellis, in his popular historical survey American Catholicism, recalls that Harvard historian Arthur M. Schlesinger Sr. once told him, 'I regard prejudice against your Church as the deepest bias in the history of the American people.'
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