Barbarian

19th century portrayal of the Huns as barbarians.

A barbarian is a member of a people who are not part of one of the ancient 'great nations'. The designation is usually applied as a generalization based on a popular stereotype; barbarians can be members of any nation judged by some to be less civilized or orderly (such as a tribal society) but may also be part of a certain "primitive" cultural group (such as nomads) or social class (such as bandits) both within and outside one's own nation.

A similar term, savage, has historically Indigenous connotations.

In idiomatic or figurative usage, a "barbarian" may also be an individual reference to a brutal, cruel, warlike, and insensitive person.[1]

The term originates from the Ancient Greek: βάρβαρος (barbaros; pl. βάρβαροι barbaroi). In Ancient Greece, the Greeks used the term not only towards those who did not speak Greek and follow classical Greek customs, but also towards Greek populations on the fringe of the Greek world with peculiar dialects.[2] In Ancient Rome, the Romans adapted and used the term towards tribal non-Romans such as the Germanics, Celts, Iberians, Helvetii, Thracians, Illyrians, and Sarmatians. In the early modern period and sometimes later, the Byzantine Greeks used it for the Turks in a clearly pejorative manner.[3][4]

The Greek word was borrowed into Arabic as well, under the form بربر (barbar), and used as an exonym by the Arab conquerors to refer to the indigenous peoples of North Africa, known in English as Amazigh or Berbers, with the latter thereby being a cognate of the word "barbarian".

  1. ^ Webster's New Universal Unabridged Dictionary, 1972, p. 149, Simon & Schuster Publishing.
  2. ^ Crespo, Emilio; Giannakis, Georgios; Filos, Panagiotis (2017). Studies in Ancient Greek Dialects: From Central Greece to the Black Sea. De Gruyter. p. 218. ISBN 978-3-11-053213-5.
  3. ^ Εκδοτική Αθηνών, ο Ελληνισμός υπό ξένη κυριαρχία: Τουρκοκρατία, Λατινοκρατία, 1980, p. 34 (in Greek).
  4. ^ Justin Marozzi, The Way of Herodotus: Travels with the Man who Invented History, 2010, pp. 311–315.

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