Buddhism in Mongolia

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Vajrayana Buddhism
Traditions Historical traditions: Ari-Acharya Burmese-Bengal † Yunnan Indonesian Esoteric Buddhism † Filipino Esoteric Buddhism † East Asian Chinese Japanese Nepalese Inner Asian Tibetan Altaic (o, x, b, t, k, y) New branches: Gateway of the Hidden Flower New Kadampa Buddhism Shambhala Buddhism True Awakening Tradition
History Tantrism Mahasiddha Sahaja
Pursuit Buddhahood Bodhisattva Kalachakra
Practices Generation stage Completion stage Phowa Tukdam Tantric techniques: Fourfold division: Kriyayoga Charyayoga Yogatantra Anuttarayogatantra Twofold division: Inner Tantras Outer Tantras Thought forms and visualisation: Mandala Mantra Mudra Thangka Yantra Yoga: Ngöndro Guru yoga Deity yoga Six yogas: Inner heat Luminosity yoga Dream yoga Death yoga Sex yoga
Festivals Ganachakra Ullambana Puja
Tantric texts Anuttarayoga Tantra Cakrasaṃvara Tantra Guhyagarbha Tantra Kulayarāja Tantra Mahāmāyā Tantra Mañjuśrī-mūla-kalpa Mañjuśrīnāmasamgīti Tattvasaṃgraha Tantra Vajrasekhara Sutra Yuthok Nyingthig
Symbols and tools Damaru Ghanta Melong Phurba Vajra Yab-Yum
Ordination and transmission Esoteric transmission Pointing-out instruction Samaya Vajracharya
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Part of a series on
Mahāyāna Buddhism
Teachings Bodhisattva Buddhahood Bodhicitta Buddha-nature Skillful Means Transcendent Wisdom Transcendent Virtues Emptiness Two truths Consciousness-only Three bodies Three vehicles Non-abiding Nirvana One Vehicle Bodhisattva Precepts Bodhisattva vow Bodhisattva stages Pure Lands Luminous mind Dharani Three Turnings
Buddhas and Bodhisattvas Shakyamuni Amitabha Adi-Buddha Akshobhya Prajñāpāramitā Devī Bhaiṣajyaguru Vairocana Mañjuśrī Avalokiteśvara Vajrapāṇi Vajrasattva Maitreya Kṣitigarbha Ākāśagarbha Samantabhadra Tara Wrathful deities
Mahayana sutras Prajñāpāramitā sūtras Lotus Sūtra Buddhāvataṃsaka Sūtra Mahāratnakūṭa Sūtra Mahāsaṃnipāta Sūtra Vimalakirtinirdeśa Pure Land Sutras Lalitavistara Sūtra Samādhirāja Sūtra Saṃdhinirmocana Sūtra Tathāgatagarbha sūtras Śrīmālādevī Sūtra Mahāparinirvāṇa Sūtra Śūraṅgama Samādhi Sūtra Laṅkāvatāra Sūtra Ghanavyūha sūtra Golden Light Sutra Tathāgataguhyaka Sūtra Kāraṇḍavyūha Sūtra
Main traditions Mādhyamaka Yogācāra Tiantai Tendai Huayan Zen (Chan) Shingon Pure Land Chinese Esoteric Buddhism Nichiren Trúc Lâm Vajrayāna Newar Buddhism Tibetan Buddhism Dzogchen Bon Shugendō Humanistic Buddhism
Key figures Nāgārjuna Aśvaghoṣa Āryadeva Lokakṣema Kumārajīva Asanga Vasubandhu Sthiramati Buddhapālita Dignāga Bhāvaviveka Dharmakīrti Candrakīrti Sengzhao Jizang Zhiyi Shandao Bodhidharma Huineng Xuanzang Fazang Amoghavajra Zhanran Chengguan Zongmi Saichō Kūkai Shāntideva Shāntarakshita Wohnyo Mazu Daoyi Linji Siming Zhili Jinul Dahui Zonggao Hongzhi Zhengjue Hōnen Shinran Dōgen Nichiren Śaṅkaranandana Virūpa Ratnākaraśānti Abhayākaragupta Nāropā Atisha Sakya Pandita Dolpopa Rangjung Dorje Tsongkhapa Longchenpa Hakuin Hanshan Ouyi Zhuhong Taixu D. T. Suzuki Sheng-yen 14th Dalai Lama Thích Nhất Hạnh
Regional traditions China Han Chinese Taiwan Japan Korea North Korea South Korea Vietnam Tibet Nepal Newar Bhutan Mongolia Russia Buryatia Kalmykia Tuva Malaysia Indonesia West
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Buddhism is the largest religion in Mongolia practiced by 51.7% of Mongolia's population, according to the 2020 Mongolia census,^[1] or 58.1%, according to the Association of Religion Data Archives.^[2] Buddhism in Mongolia derives much of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics.

Buddhism in Mongolia began with the Yuan dynasty (1271–1368) emperors' conversion to Tibetan Buddhism. The Mongols returned to shamanic traditions after the collapse of the Mongol Empire, but Buddhism reemerged in the 16th and 17th centuries.