This article needs additional citations for verification. (February 2024) |
![]() |
Carl Schmitt | |
---|---|
![]() Schmitt in 1932 | |
Born | |
Died | 7 April 1985 Plettenberg, North Rhine-Westphalia, West Germany | (aged 96)
Other names | "Crown Jurist of the Third Reich" (Nickname) |
Education | |
Era | 20th-century philosophy |
Region | Western philosophy |
School | |
Institutions |
|
Main interests | |
Notable ideas |
Carl Schmitt[a] (11 July 1888 – 7 April 1985) was a German jurist, political theorist, and prominent member of the Nazi Party.
Born in Plettenberg in 1888, Schmitt studied law in Berlin, Munich, and Strasbourg. In 1916, he married his first wife, Pavla Dorotić, but divorced her after realizing that she had pretended to be a countess. Schmitt was Catholic but broke with the church in the 1920s. He married Duška Todorović in 1926. During this time, he taught in Greifswald, Bonn, and Munich and published Dictatorship and Political Theology. Schmitt taught in Cologne in 1932, published The Concept of the Political, and supported the Papen government in Prussia v. Reich. After the appointment of Adolf Hitler as chancellor in 1933, Schmitt joined the Nazi Party. He was an active jurist, a member of the Prussian State Council, and a professor in Berlin. In 1936 Schmitt was forced to resign his political role when the SS targeted him, but Hermann Göring protected him. After the Second World War ended, Schmitt spent over a year in an internment camp and returned to Plettenberg. He refused denazification, which barred him from academic positions. However, he continued his studies and frequently received scholarly visitors. In 1963, he published the Theory of the Partisan. Schmitt died on 7 April 1985 at the age of 96.
Schmitt wrote extensively about the effective wielding of political power. An authoritarian conservative theorist,[4][5] he is noted as a critic of parliamentary democracy, liberalism, and cosmopolitanism.[6] His works have significantly influenced subsequent political theory, legal theory, continental philosophy, and political theology. However, they are controversial, mainly due to his intellectual support for and active involvement with Nazism.[7] According to the Stanford Encyclopedia of Philosophy, "Schmitt was an acute observer and analyst of the weaknesses of liberal constitutionalism and liberal cosmopolitanism. But there can be little doubt that his preferred cure turned out to be infinitely worse than the disease."[8]
Wolin
was invoked but never defined (see the help page).
Cite error: There are <ref group=lower-alpha>
tags or {{efn}}
templates on this page, but the references will not show without a {{reflist|group=lower-alpha}}
template or {{notelist}}
template (see the help page).
© MMXXIII Rich X Search. We shall prevail. All rights reserved. Rich X Search