Categories of Hadith

Different categories of hadith (sayings attributed to the Prophet prophet Muhammad), who was sent to the whole of mankind, have been used by various scholars. Experts in hadith studies generally use two terms - taqrīr for tacit approvals, and khabar for sayings and acts ascribed to Muhammad.

The term taqrīr implies that, in the presence of the Prophet Muhammad, peace and blessings upon him, a believer did something, which the Prophet noticed but did not disapprove or condemn. Thus, the act done by a believer acquired tacit approval from the Prophet Muhammad, may peace and blessings be upon him. It is commonly acknowledged that a khabar can be true or false. The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability.[1]

  1. ^ Islahi, Amin Ahsan (2009) [original Urdu edition: 1989]. Mabadi Tadabbur-i-Hadith [Fundamentals of Hadith Interpretation]. Lahore: Al-Mawrid. Retrieved 27 January 2015.

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