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Christopher A. Faraone | |
|---|---|
| Born | 1955 (age 68–69) |
| Nationality | American |
| Occupation | Classicist |
| Title | Edward Olson Distinguished Service Professor |
| Awards | John Simon Guggenheim Memorial Foundation, National Endowment for the Humanities |
| Academic background | |
| Alma mater | Stanford University |
| Thesis | Talismans, voodoo dolls and other apotropaic images in ancient Greek myth and ritual (1988) |
| Doctoral advisor | John J. Winkler |
| Academic work | |
| Discipline | Classics |
| Institutions | University of Chicago |
| Main interests | Ancient Greek poetry, religion and magic |
| Notable works | Faraone, Christopher A. (30 October 2001). Ancient Greek Love Magic. Harvard University Press. ISBN 9780674006966. |
Christopher A. Faraone (born 1955) is an American classicist. He is the Edward Olson Distinguished Service Professor in the Department of Classics and the College at the University of Chicago.[1] His work largely covers the study of Ancient Greek poetry, religion and magic,[2] from sources such as text, myths, rituals,[3][4] and hymns,[5] and from objects such as pottery,[6] papyrus,[7][8] inscriptions on gems,[9] curse tablets,[10][11][12] and figurines or effigies.[13][14][15] Faraone is considered to be a foremost scholar on ancient Mediterranean magic.[16]
- ^ "Faculty Appointments". Annual Report. The University of Chicago.
- ^ "Christopher Faraone". Department of Classics. University of Chicago.
- ^ McDonald, Katherine. "Review of: Vanishing Acts on Ancient Greek Amulets: From Oral Performance to Visual Design. BICS supplement, 115". Bryn Mawr Classical Review.
- ^ Hubbard, Thomas K. (2001). "Review of Ancient Greek Love Magic". Journal of the History of Sexuality. 10 (3/4): 542–545. doi:10.1353/sex.2001.0069. ISSN 1043-4070. JSTOR 3704761.
- ^ Furley, William. "Review of: Hexametrical genres from Homer to Theocritus". Bryn Mawr Classical Review.
- ^ Faraone, Christopher A. (1996). "Taking the "Nestor's Cup Inscription" Seriously: Erotic Magic and Conditional Curses in the Earliest Inscribed Hexameters". Classical Antiquity. 15 (1): 77–112. doi:10.2307/25011032. ISSN 0278-6656. JSTOR 25011032.
- ^ Faraone, Christopher A. (1988). "Hermes but No Marrow: Another Look at a Puzzling Magical Spell". Zeitschrift für Papyrologie und Epigraphik. 72: 279–286. ISSN 0084-5388. JSTOR 20186827.
- ^ Galoppin, Thomas (31 December 2022). "Greek and Egyptian Magical Formularies: Text and Translation". Kernos. 1 (35): 401–404. doi:10.4000/kernos.4476.
- ^ de Bruyn, Theodore (2019). "The Transformation of Greek Amulets in Roman Imperial Times by Christopher A. Faraone". Journal of Early Christian Studies. 27 (4): 667–669. doi:10.1353/earl.2019.0059.
- ^ Scheiding, Kathryn Jean (2013). I consign her wretched walk, her words, deeds, and evil talk: erotic magic and women in the ancient Greco-Roman world. MOspace Institutional Repository (Thesis). University of Missouri-Kansas City.
- ^ Edmonds, Radcliffe G. (April 2022). "Contingent Catastrophe or Agonistic Advantage: The Rhetoric of Violence in Classical Athenian Curses". Greece and Rome. 69 (1): 8–26. doi:10.1017/S0017383521000206.
- ^ Venticinque, Philip (April 2022). "Bound for Success: Cursing and Commerce in Classical Athens". Greece and Rome. 69 (1): 52–71. doi:10.1017/S001738352100022X.
- ^ Collins, Derek (2003). "Nature, Cause, and Agency in Greek Magic". Transactions of the American Philological Association. 133 (1): 42. ISSN 0360-5949. JSTOR 20054074.
- ^ Dillon, Matthew (2003). "Christopher A. Faraone, Ancient Greek Love Magic. Harvard: Harvard University Press, 1999. Pp. xii + 223. ISBN 0-674-00696-8. UK£13.95". Scholia Reviews. 12 (4).
- ^ Lamont, Jessica (April 2022). "Orality, Written Literacy, and Early Sicilian Curse Tablets". Greece and Rome. 69 (1): 27–51. doi:10.1017/S0017383521000218.
- ^ Tuerk-Stonberg, Jacquelyn (November 2020). "CHRISTOPHER A. FARAONE, THE TRANSFORMATION OF GREEK AMULETS IN ROMAN IMPERIAL TIMES. Philadelphia: University of Pennsylvania Press, 2018. Pp. xv + 486, illus. isbn 9780812249354. £69.00/US$89.95". Journal of Roman Studies. 110: 264–265. doi:10.1017/S0075435820000258.
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