Church of Sweden | |
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Svenska kyrkan | |
![]() Arms of the Church of Sweden with its centred crown, representing both the victory of Christ over death[1] and the crown of Erik the Holy,[2] Patron Saint of Sweden. | |
Type | Communion |
Classification | Christian |
Orientation | Protestant |
Scripture | Christian Bible |
Theology | High church Lutheranism[3] |
Polity | Episcopal |
Governance | General Synod |
Primate | Martin Modéus |
Associations | |
Full communion | |
Region | Sweden |
Headquarters | Uppsala, Sweden |
Founder |
|
Origin | 1014, establishment of the first Swedish diocese, the Diocese of Skara 1164, establishment of the Archdiocese of Uppsala 1536, separation from Rome through the abolition of Canon Law |
Separated from | Roman Catholic Church (1536) |
Separations | Evangelical Lutheran Church of Finland (1809) The Mission Province (2003) |
Congregations | 1 288 in Sweden, 31 abroad (2023)[5] |
Members | 5 484 319 baptized[6] members (2023)[5] |
Official website | svenskakyrkan.se |
Logo | ![]() |
The Church of Sweden (Swedish: Svenska kyrkan) is an Evangelical Lutheran national church in Sweden.[7] A former state church, headquartered in Uppsala, with around 5.4 million members at year end 2023, it is the largest Christian denomination in Sweden, the largest Lutheran denomination in Europe and the third-largest in the world, after the Ethiopian Evangelical Church Mekane Yesus and the Evangelical Lutheran Church in Tanzania.[8]
A member of the Porvoo Communion, the church professes Lutheranism. It is composed of thirteen dioceses, divided into parishes.[9] It is an open national church which, working with a democratic organisation together with the ministry of the church, covers the whole nation. The Primate of the Church of Sweden, as well as the Metropolitan of all Sweden, is the Archbishop of Uppsala.
It is liturgically and theologically "high church", having retained priests, vestments, and the Mass during the Swedish Reformation. In common with other Evangelical Lutheran churches (particularly in the Nordic and Baltic states), the Church of Sweden maintains the historical episcopate and claims apostolic succession. Some Lutheran churches have congregational polity or modified episcopal polity without apostolic succession, but the historic episcopate was maintained in Sweden and some of the other Lutheran churches of the Porvoo Communion. The canons of the Church of Sweden states that the faith, confession and teachings of the Church of Sweden are understood as an expression of the catholic Christian faith. It further states that this does not serve to create a new, confessionally peculiar interpretation, but concerns the apostolic faith as carried down through the traditions of the church,[10] as the Lutheran Reformation aimed at conserving the faith and traditions of the Church while removing what it saw as medieval innovations.[11][12]
Its membership of 5,484,319 people accounts for 52.1% (per the end of 2023) of the Swedish population.[5] Until 2000 it held the position of state church. The high membership numbers arise because, until 1996, all newborn children were made members, unless their parents had actively cancelled their membership.[13] Approximately 2% of the church's members are regular attenders.[14]
Luther's example and influence helped to ensure not only the place of vernacular hymns, but also the preservation of much traditional church music along with the new polyphony; wherever there were Latin schools, Luther desired that the traditional music should be maintained. Though Luther and his followers eliminated some elements of medieval liturgy for theological reasons—especially the canon of the Mass—Lutherans retained not only the structure and texts of the liturgy but also a great many of the associated hymns and music.
The Reformation of Martin Luther was not the inauguration of a new church. The chief aim of Luther and of those who joined his movement was to reform the only church they knew—the Roman Catholic church. Luther and Melanchton as well as all of the confessing fathers who built on their foundations saw themselves in accord with the consensus of the first five centuries, particularly as this was expressed in the creeds and councils of the ancient church. The abuses in the church were attacked as medieval innovations which stood condemned by the Word of God
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