Copts view themselves as the direct descendants of the Ancient Egyptians,[28][29][30] moreover, scientific evidence highlights a broader continuity and affinity between Copts, Muslim Egyptians, and ancient Egyptians.[31][32][33][34]
While an integral part of broader Egyptian society and culture, Copts also preserve distinct religious traditions and some unique cultural elements. Coptic music is thought to incorporate some influences from earlier Egyptian musical traditions.[46] Copts also maintain the use of the Coptic calendar, which is based on the ancient Egyptian calendar and remains significant in their liturgical practices.
Many Copts view Arab identity as closely associated with Islam and may not fully identify with it,[47] but they also have a national identity shared with other Egyptians.[47][48] Copts and Muslim Egyptians are recognized as being physically indistinguishable.[49][50] In Egypt, Copts have a relatively high educational attainment, wealth index, and a strong representation in white-collar job types, but limited representation in military and security agencies.[51] The majority of demographic, socio-economic, and health indicators are similar among Coptic Christians and Muslims in Egypt.[51]
^Teller, Matthew (12 July 2015). "Free to pray – but don't try to convert anyone". BBC. Retrieved 12 July 2015. Ten-thousand or more live in the UAE, and young, bearded priest Father Markos, 12 years in Dubai, told me his flock are "more than happy – they enjoy their life, they are free."
^"Who are Egypt's Coptic Christians?". CNN. 10 April 2017. The largest Christian community in the Middle East, Coptic Christians make up the majority of Egypt's roughly 15 million Christians.
^About 1-2 million more Coptic Christians are spread across Africa, Europe, Australia, Canada and the United States, according to the World Council of Churches.
^Etheredge, Laura S. (2011). Middle East, Region in Transition: Egypt. Britannica Educational Publishing. p. 161. ISBN9789774160936.
^Lyster, William (2013). The Cave Church of Paul the Hermit at the Monastery of St. Pau. Yale University Press. ISBN9789774160936. Al Hakim Bi-Amr Allah (r. 996–1021), however, who became the greatest persecutor of Copts.... within the church that also appears to coincide with a period of forced rapid conversion to Islam
^N. Swanson, Mark (2010). The Coptic Papacy in Islamic Egypt (641-1517). American Univ in Cairo Press. p. 54. ISBN9789774160936.
^Deighton, H. S. (1 October 1946). "The Arab Middle East and the Modern World". International Affairs. 22 (4): 519. doi:10.2307/3018194. JSTOR3018194.
^ abMohamoud YA, Cuadros DF, Abu-Raddad LJ. Characterizing the Copts in Egypt: Demographic, socioeconomic and health indicators, QScience Connect 2013:22 doi:10.5339/connect.2013.22
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