Da'at

The Sefirot in Kabbalah
The Sefirot in Jewish KabbalahKeterBinahChokmahDa'atGevurahChesedTiferetHodNetzachYesodMalkuth
The Sefirot in Jewish Kabbalah

Da'at

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In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanizedDaʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit.'knowledge')[1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one.

In Daʻat, all sefirot exist in their perfected state of infinite sharing. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one sefira from another; thus they are one.

Daʻat is not always depicted in representations of the sefirot; and could be abstractly considered an "empty slot" into which the germ of any other sefirot can be placed. Properly, the Divine Light is always shining, but not all humans can see it.

The revelation or the concealment of the Divine Light shining through Daʻat does not happen only in Daʻat itself. It can appear by a human perspective also within the worldly affairs (Malkuth). The perception of the Divine Light shining can clearly occur also in Malkuth, all the times that humans become self-giving (Altruism). However, humans who remain selfish (Selfishness) cannot see it, and for them its benefits seem "hidden".

  1. ^ "Strong's Hebrew Concordance - 1847. daath".

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